Aspects
Dialectical materialism originates from two major aspects of Marx's philosophy. One is his transformation of Georg Wilhelm Friedrich Hegel's idealistic understanding of dialectics into a materialist one, an act commonly said to have "put Hegel's dialectics back on its feet". Marx's materialism developed through his engagement with Ludwig Feuerbach. Marx sought to base human social organization within the context of the material reproduction of their daily lives, which he calls sensuous practice in his early works (Marx 1844, 1845). From this material context men and women develop certain ideas about their world, thereby leading to the core materialist conception that social being determines social consciousness. The dialectical aspect retains the Hegelian method within this materialist framework, and emphasizes the process of historical change arising from contradiction and class struggle based in a particular social context.
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“The power of a text is different when it is read from when it is copied out.... Only the copied text thus commands the soul of him who is occupied with it, whereas the mere reader never discovers the new aspects of his inner self that are opened by the text, that road cut through the interior jungle forever closing behind it: because the reader follows the movement of his mind in the free flight of day-dreaming, whereas the copier submits it to command.”
—Walter Benjamin (18921940)
“It is always a sign of an unproductive time when it concerns itself with petty and technical aspects [in philology], and likewise it is a sign of an unproductive person to pursue such trifles.”
—Johann Wolfgang Von Goethe (17491832)
“I suppose an entire cabinet of shells would be an expression of the whole human mind; a Flora of the whole globe would be so likewise, or a history of beasts; or a painting of all the aspects of the clouds. Everything is significant.”
—Ralph Waldo Emerson (18031882)