Reception in Orthodox Christianity and Other Churches
| Part of a series on |
| The Bible |
|---|
| Biblical canons and books |
|
| Development and authorship |
|
| Translations and manuscripts |
|
| Biblical studies |
|
| Interpretation |
|
| Perspectives |
|
|
Outside of the Roman Catholic Church, the term deuterocanonical is sometimes used, by way of analogy, to describe books that Eastern Orthodoxy, and Oriental Orthodoxy included in the Old Testament that are not part of the Jewish Tanakh, nor the Protestant Old Testament. Among Orthodox, the term is understood to mean that they were compiled separately from the primary canon, as explained in 2 Esdras, where Esdras is instructed to keep certain books separate and hidden.
Read more about this topic: Deuterocanonical Books
Famous quotes containing the words reception, orthodox and/or churches:
“But in the reception of metaphysical formula, all depends, as regards their actual and ulterior result, on the pre-existent qualities of that soil of human nature into which they fall—the company they find already present there, on their admission into the house of thought.”
—Walter Pater (1839–1894)
“All orthodox opinion—that is, today, “revolutionary” opinion either of the pure or the impure variety—is anti-man.”
—Wyndham Lewis (1882–1957)
“Can you conceive what it is to native-born American women citizens, accustomed to the advantages of our schools, our churches and the mingling of our social life, to ask over and over again for so simple a thing as that “we, the people,” should mean women as well as men; that our Constitution should mean exactly what it says?”
—Mary F. Eastman, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4 ch. 5, by Susan B. Anthony and Ida Husted Harper (1902)