Demand For A Separate Tulunadu State
The Tuluvas of Southern India are a separate culture from the Kannadigas within India. From India's independence and the following reorganization of states, the Tuluvas had been demanding official language status for Tulu and a separate state for themselves comprising Dakshina Kannada and Udupi Districts of Karnataka and Kasaragod District of North Kerala. Though a bit subdued in between, this demand has grown stronger in recent years. Several organizations like the Tulu Rajya Horata Samiti have taken up the cause of the Tuluvas and frequent meetings and demonstrations are held across towns in Tulunadu (like Mangalore, Udupi etc.) to voice their demands of inclusion of Tulu as an official language in the Eight Schedule of the Constitution and teaching of Tulu in schools in Tulu Nadu, and ultimately the creation of Tulu Nadu state for Tulu ethnic people.
Read more about this topic: Dakshina Kannada
Famous quotes containing the words demand, separate and/or state:
“The classroom, with all its limitations, remains a location of possibility. In that field of possibility we have the opportunity to labor for freedom, to demand of ourselves and our comrades, an openness of mind and heart that allows us to face reality even as we collectively imagine ways to move beyond boundaries, to transgress. This is education as the practice of freedom.”
—bell hooks (b. c. 1955)
“Love and work are viewed and experienced as totally separate activities motivated by separate needs. Yet, when we think about it, our common sense tells us that our most inspired, creative acts are deeply tied to our need to love and that, when we lack love, we find it difficult to work creatively; that work without love is dead, mechanical, sheer competence without vitality, that love without work grows boring, monotonous, lacks depth and passion.”
—Marta Zahaykevich, Ucranian born-U.S. psychitrist. “Critical Perspectives on Adult Women’s Development,” (1980)
“Scepticism is an ability, or mental attitude, which opposes appearances to judgments in any way whatsoever, with the result that, owing to the equipollence of the objects and reasons thus opposed we are brought firstly to a state of mental suspense and next to a state of “unperturbedness” or quietude.”
—Sextus Empiricus (2nd or 3rd cen., A.d.)