Marriage and Family Life
Catherine and Peter married secretly in 1707. They had twelve children, two of whom survived into adulthood, Yelizaveta (born 1709) and Anna (born 1708). Peter had moved the capital to St Petersburg in 1703. While the city was being built he lived in a three-room log cabin with Catherine, where she did the cooking and caring for the children, and he tended a garden as though they were an ordinary couple. The relationship was the most successful of Peter's life and a great number of letters exist demonstrating the strong affection between Catherine and Peter. As a person she was very energetic, compassionate, charming and always cheerful. She was able to calm Peter in his frequent rages and was called in to attend him during his epileptic seizures.
Catherine continued to accompany Peter on his Pruth Campaign in 1711. There Catherine was said to have saved Peter and his Empire, as related by Voltaire in his book Peter the Great. Surrounded by overwhelming numbers of Turkish troops, Catherine suggested before surrendering, that her jewels and those of the other women be used in an effort to bribe the Grand Vizier Baltaji into allowing a retreat. Baltaji allowed the retreat, whether motivated by the bribe or considerations of trade and diplomacy. In any case Peter credited Catherine and proceeded to marry her again (this time officially) at Saint Isaac's Cathedral in St. Petersburg on 9 February 1712. Catherine was Peter's second wife; he had previously married and divorced Eudoxia Lopukhina, who had borne him the Tsarevich Alexis Petrovich. Upon their wedding, Catherine took the style of her husband and became Tsarina. When Peter elevated the Russian Tsardom to Empire, Catherine became Empress (Imperatrica). The Order of Saint Catherine was instituted by her husband on the occasion of their wedding.
Upon Peter's death, Catherine found her four siblings, Krystyna, Anna, Karol and Fryderyk, gave them the newly created titles of Count and Countess, and brought them to Russia. Krystyna Skowrońska, renamed Christina Samuilovna Skavronskaya (1687 – 14 April 1729), had married Simon-Heinrich N (1672–1728) and their descendants became the Counts Guendrikov. Anna Skowrońska, renamed Anna Samuilovna Skavronskaya, had married one Michael-Joachim N and their descendants became the Counts Efimovsky. Karol Skowroński, renamed Karel Samuilovich Skavronsky, was created a Count of the Russian Empire on 5 January 1727 and made a Chamberlain of the Imperial Court; he had married Maria Ivanovna, a Russian woman, by whom he had descendants who became extinct in the male line in 1793. Fryderyk Skowroński, renamed Feodor Samuilovich Skavronsky, was created a Count of the Russian Empire on 5 January 1727 and was married twice: to N, a Lithuanian woman, and to Ekaterina Rodionovna Saburova, without having children by either of them.
Read more about this topic: Catherine I Of Russia
Famous quotes containing the words family life, marriage, family and/or life:
“The touchstone for family life is still the legendary and so they were married and lived happily ever after. It is no wonder that any family falls short of this ideal.”
—Salvador Minuchin (20th century)
“Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.”
—Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)
“Having a thirteen-year-old in the family is like having a general-admission ticket to the movies, radio and TV. You get to understand that the glittering new arts of our civilization are directed to the teen-agers, and by their suffrage they stand or fall.”
—Max Lerner (b. 1902)
“There is not any present moment that is unconnected with some future one. The life of every man is a continued chain of incidents, each link of which hangs upon the former. The transition from cause to effect, from event to event, is often carried on by secret steps, which our foresight cannot divine, and our sagacity is unable to trace. Evil may at some future period bring forth good; and good may bring forth evil, both equally unexpected.”
—Joseph Addison (16721719)