Baldwin I of Jerusalem - Personal Life

Personal Life

Fulcher described him as another Joshua, "the right arm of his people, the terror and adversary of his enemies." William of Tyre remarked that he was similar to Saul. Although William did not know him personally like Fulcher did, he left a detailed description of him:

"He is said to have been very tall and much larger than his brother…He was of rather light complexion, with dark-brown hair and beard. His nose was aquiline and his upper lip somewhat prominent. The lower jaw slightly receded, although not so much that it could be considered a defect. He was dignified in carriage and serious in dress and speech. He always wore a mantle hanging from his shoulders… was neither stout nor unduly thin, but rather of a medium habit of body. Expert in the use of arms, agile on horseback, he was active and diligent whenever the affairs of the realm called him."

Baldwin's personal life was controversial. After abandoning Arda and marrying Adelaide it was suspected that he was homosexual, since he had no children with either, nor any from his first wife Godvera. William said that he "struggled in vain against the lustful sins of the flesh."

The Historia Hierosolymitana of Fulcher, who had accompanied Baldwin to Edessa as Baldwin's chaplain, and had lived in Jerusalem during his reign, is the primary source for Baldwin's career.

Read more about this topic:  Baldwin I Of Jerusalem

Famous quotes containing the words personal and/or life:

    I want relations which are not purely personal, based on purely personal qualities; but relations based upon some unanimous accord in truth or belief, and a harmony of purpose, rather than of personality. I am weary of personality.... Let us be easy and impersonal, not forever fingering over our own souls, and the souls of our acquaintances, but trying to create a new life, a new common life, a new complete tree of life from the roots that are within us.
    —D.H. (David Herbert)

    We realize that we are laggards from the past century, still living in what Marx kindly calls ‘the idiocy of rural life,’ and we know that our rural life is like that of the past, not like that of much of the present.
    —For the State of Vermont, U.S. public relief program (1935-1943)