Apocalypse of Pseudo-Ephraem (known today as the Sermon at the end of the world) is a 7th century Syrian tract which provides a glimpse into the events that took place during its time in the Middle-East.
- A people shall rise up from the desert, the offspring of Hagar, handmaid of Sarah, who hold to the covenant (qyama) of Abraham, the husband of Sarah and Hagar. They are awakened to come in the name of the Ram (dekra), the messenger (izgada) of the Son of Perdition. And there will be a sign in the sky as says our Lord in his Gospel (Matthew xxiv.30). . . . The plunderers (shabbaye) will spread over the earth, in the valleys and on mountain tops, and they will enslave women, children and men, old and young. . . . (much emotive description of killing, looting and enslavement ensues). . . . They open roads in the mountains and paths in the valleys. They will plunder to the ends of creation and take possession of the cities. Lands will be ravaged and corpses abound upon the earth. All peoples will be laid low before the plunderers. And just when the peoples had endured long on the earth and were hoping that now would come peace, they (the plunderers) will exact tribute and all will indeed fear them. Injustice will increase upon the earth and obscure the clouds. Wickedness will grow thick in creation and rise up to Heaven as smoke. (Ps.-Ephraem, Sermon on the End of Times, 61-62 )
Read more about Apocalypse Of Pseudo-Ephraem: Use of Pseudo-Ephraem in Rapture Controversy, Different Text, Different Translations, Translation of Pseudo-Ephraem, Rhoades Translation From A Latin Text of Pseudo-Ephraem
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“That even an apocalypse can be made to seem part of the ordinary horizon of expectation constitutes an unparalleled violence that is being done to our sense of reality, to our humanity.”
—Susan Sontag (b. 1933)