Similar Devices in Ancient Literature
Cicero's De re publica, a 1st century BC philosophical dialogue, mentions two machines that some modern authors consider as some kind of planetarium or orrery, predicting the movements of the Sun, the Moon, and the five planets known at that time. They were both built by Archimedes and brought to Rome by the Roman general Marcus Claudius Marcellus after the death of Archimedes at the siege of Syracuse in 212 BC. Marcellus had great respect for Archimedes and one of these machines was the only item he kept from the siege (the second was offered to the temple of Virtus). The device was kept as a family heirloom, and Cicero has Philus (one of the participants in a conversation that Cicero imagined had taken place in a villa belonging to Scipio Aemilianus in the year 129 BC) saying that Gaius Sulpicius Gallus (consul with Marcellus' nephew in 166 BC, and credited by Pliny the Elder as the first Roman to have written a book explaining solar and lunar eclipses) gave both a "learned explanation" and a working demonstration of the device.
- I had often heard this celestial globe or sphere mentioned on account of the great fame of Archimedes. Its appearance, however, did not seem to me particularly striking. There is another, more elegant in form, and more generally known, moulded by the same Archimedes, and deposited by the same Marcellus, in the Temple of Virtue at Rome. But as soon as Gallus had begun to explain, by his sublime science, the composition of this machine, I felt that the Sicilian geometrician must have possessed a genius superior to any thing we usually conceive to belong to our nature. Gallus assured us, that the solid and compact globe, was a very ancient invention, and that the first model of it had been presented by Thales of Miletus. That afterwards Eudoxus of Cnidus, a disciple of Plato, had traced on its surface the stars that appear in the sky, and that many years subsequent, borrowing from Eudoxus this beautiful design and representation, Aratus had illustrated them in his verses, not by any science of astronomy, but the ornament of poetic description. He added, that the figure of the sphere, which displayed the motions of the Sun and Moon, and the five planets, or wandering stars, could not be represented by the primitive solid globe. And that in this, the invention of Archimedes was admirable, because he had calculated how a single revolution should maintain unequal and diversified progressions in dissimilar motions.
- When Gallus moved this globe it showed the relationship of the Moon with the Sun, and there were exactly the same number of turns on the bronze device as the number of days in the real globe of the sky. Thus it showed the same eclipse of the Sun as in the globe, as well as showing the Moon entering the area of the Earth's shadow when the Sun is in line ...
Pappus of Alexandria stated that Archimedes had written a now lost manuscript on the construction of these devices entitled On Sphere-Making. The surviving texts from the Library of Alexandria describe many of his creations, some even containing simple drawings. One such device is his odometer, the exact model later used by the Romans to place their mile markers (described by Vitruvius, Heron of Alexandria and in the time of Emperor Commodus). The drawings in the text appeared functional, but attempts to build them as pictured had failed. When the gears pictured, which had square teeth, were replaced with gears of the type in the Antikythera mechanism, which were angled, the device was perfectly functional. Whether this is an example of a device created by Archimedes and described by texts lost in the burning of the Library of Alexandria, or if it is a device based on his discoveries, or if it has anything to do with him at all, is debatable.
If Cicero's account is correct, then this technology existed as early as the 3rd century BC. Archimedes' device is also mentioned by later Roman era writers such as Lactantius (Divinarum Institutionum Libri VII), Claudian (In sphaeram Archimedes), and Proclus (Commentary on the first book of Euclid's Elements of Geometry) in the 4th and 5th centuries.
Cicero also said that another such device was built 'recently' by his friend Posidonius, "... each one of the revolutions of which brings about the same movement in the Sun and Moon and five wandering stars as is brought about each day and night in the heavens..."
It is unlikely that any one of these machines was the Antikythera mechanism found in the shipwreck since both the devices fabricated by Archimedes and mentioned by Cicero were located in Rome at least 30 years later than the estimated date of the shipwreck, and the third device was almost certainly in the hands of Posidonius by that date. The scientists who have reconstructed the Antikythera mechanism also agree that it was too sophisticated to have been a unique device.
This evidence that the Antikythera mechanism was not unique adds support to the idea that there was an ancient Greek tradition of complex mechanical technology that was later, at least in part, transmitted to the Byzantine and Islamic worlds, where mechanical devices which were complex, albeit simpler than the Antikythera mechanism, were built during the Middle Ages. Fragments of a geared calendar attached to a sundial, from the 5th or 6th century Byzantine Empire, have been found; the calendar may have been used to assist in telling time. In the Islamic world, Banū Mūsā's Kitab al-Hiyal, or Book of Ingenious Devices, was commissioned by the Caliph of Baghdad in the early 9th century AD. This text described over a hundred mechanical devices, some of which may date back to ancient Greek texts preserved in monasteries. A geared calendar similar to the Byzantine device was described by the scientist al-Biruni around 1000, and a surviving 13th-century astrolabe also contains a similar clockwork device. It is possible that this medieval technology may have been transmitted to Europe and contributed to the development of mechanical clocks there.
Read more about this topic: Antikythera Mechanism
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