Works
- His chronicle, a work written in 1161 under the title of Sefer ha-Kabbalah (Book of Tradition), in which he fiercely attacked the contentions of Karaism and justified rabbinical Judaism by the establishment of a chain of traditions from Moses to his own time, is replete with valuable general information, especially relating to the time of the Geonim and to the history of the Jews in Spain.
- An astronomical work written by him in 1180 is favorably noticed by Isaac Israeli the Younger ("Yesod 'Olam," iv. 18).
- His philosophical work, Al-'akidah al-Rafiyah (The Sublime Faith), written in 1168, in Arabic, has been preserved in two Hebrew translations: one by Solomon ben Labi, with the title Emunah Ramah; the other by Samuel Motot. Labi's translation was retranslated into German and published by Simshon Weil.
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“His works are not to be studied, but read with a swift satisfaction. Their flavor and gust is like what poets tell of the froth of wine, which can only be tasted once and hastily.”
—Henry David Thoreau (1817–1862)
“A creative writer must study carefully the works of his rivals, including the Almighty. He must possess the inborn capacity not only of recombining but of re-creating the given world. In order to do this adequately, avoiding duplication of labor, the artist should know the given world.”
—Vladimir Nabokov (1899–1977)
“Separatism of any kind promotes marginalization of those unwilling to grapple with the whole body of knowledge and creative works available to others. This is true of black students who do not want to read works by white writers, of female students of any race who do not want to read books by men, and of white students who only want to read works by white writers.”
—bell hooks (b. 1955)