Origin and Evolution
The first origin of Sinterklaas and his helpers can probably found in the Wild Hunt of Wodan. Riding the white horse Sleipnir he flew through the air as the leader of the Wild Hunt. He was always accompanied by two black ravens, Huginn and Muninn. Those helpers would listen, just like Zwarte Piet, at the chimney - which was just a hole in the roof at that time - to tell Wodan about the good and bad behaviours of the mortals. During the Christianization, Pope Gregory I argued that conversions were easier if people were allowed to retain the outward forms of their traditions, while claiming that the traditions were in honour of the Christian God. Saint Nicolas tradition is one of them, converting Wodan to a Christian counterpart.
According to myths dating to the beginning of the 19th century, Saint Nicholas (Sinterklaas) operated by himself or in the companionship of a devil. Having triumphed over evil, it was said that on Saint Nicholas Eve, the devil was shackled and made his slave. A devil as a helper of the Saint can also still be found in Austrian Saint Nicholas tradition in the character of Krampus.
Some sources indicate that in Germanic Europe, Zwarte Piet originally was such a mastered devil forced to assist his captor, but the character emerged in the 19th century within the Netherlands as a servant of Saint Nicholas resembling a Moor. Saint Nicholas is said to come from the Byzantine Empire, modern Turkey.
The introduction of this new Zwarte Piet was paired with a change in the attitude of the Sinterklaas character that was often shown as being quite rough against bad children himself and thought unbefitting of a Bishop by teachers and priests. Sometime after the introduction of Zwarte Piet as Sinterklaas' slave, both characters adapted to a softer character.
Still, the lyrics of older traditional Sinterklaas songs warn that while Sinterklaas and his Zwarte Pieten will leave well-behaved children presents, they will punish those who have been very naughty. For example they will take bad children and carry these children off in a burlap sack to their homeland of Spain, where, according to legend, Sinterklaas and his Zwarte Pieten dwell out of season. These songs and stories also warned that a child who has been only slightly naughty will not get a present, but a "roe", which is a bundle of birch twigs, (as a warning they could have gotten a birching instead) or will simply receive a lump of coal instead of gifts.
Until the second half of the 20th century, Saint Nicholas' helper was not too bright, in line with the old colonial traditions. Once immigration started from the former colonised countries Zwarte Piet became a much more respected assistant of Saint Nicholas, who is often a bit inattentive, but playfull.
According to the more modern Saint Nicholas legend, a Zwarte Piet is a servant who accompanies Saint Nicholas on his holiday travels. In some versions, Saint Nicholas is said to have liberated a young slave named Peter, who decided to serve Nicholas. Zwarte Piet is today commonly depicted as a black person in the colorful pantaloons, feathered cap and ruffles of a Renaissance European page, a tradition that comes from a children's book published in 1850.
Zwarte Pieten are often portrayed as mischievous but rarely mean-spirited characters. The character is believed to have been derived from pagan traditions of evil spirits. Also told for decades is a story that the Zwarte Pieten are black because of chimney soot and/or in mockery of the darker Spanish occupiers of the Low Countries in centuries past.
Read more about this topic: Zwarte Piet
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