Zuni Indian Reservation

The Zuni Indian Reservation, also known as Pueblo of Zuni, is the homeland of the Zuni tribe of Native Americans. It lies in the Zuni River valley and is located primarily in McKinley and Cibola counties in western New Mexico, about 150 miles (240 km) west of Albuquerque. There are also several smaller non-contiguous sections in Apache County, Arizona, northwest of the city of St. Johns. The main part of the reservation borders the state of Arizona to the west and the Ramah Navajo Indian Reservation to the east. The main reservation is also surrounded by the Painted Cliffs, the Zuni Mountains and the Cibola National Forest. The reservation's total land area is 723.343 sq mi (1,873.45 kmĀ²). The population was reported at 7,758 inhabitants in the 2000 census.

The Zuni Tribe also has land holdings in Catron County, New Mexico and Apache County, Arizona, which do not border the main reservation.

Also on the main reservation are the Hawikuh Ruins. The ancient Zuni pueblo of Hawikuh was the largest of the Seven Cities of Cibola. It was established in the 13th century and abandoned in 1680. It was also the first pueblo seen by the Spanish explorers. The African scout Estevanico was the first non-Native to reach this area.

The largest town on the reservation is Zuni Pueblo, which is seat of Tribal government. Also on the reservation are the towns of Black Rock and Pescado. There is a branch campus of the University of New Mexico located in Zuni.

The Zuni Tribe is governed by an elected governor, lieutenant governor, and a six member Tribal Council with elections being held every four years. The governor is the administrative head of the Tribal Council, which is the final decision-making body on the reservation. The council oversees finances, business decisions, taxes and contracts.

Famous quotes containing the words indian and/or reservation:

    If you tie a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth, and compel him to stay there, he will not be contented, nor will he grow and prosper. I have asked some of the great white chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They can not tell me.
    Chief Joseph (c. 1840–1904)

    Music is so much a part of their daily lives that if an Indian visits another reservation one of the first questions asked on his return is: “What new songs did you learn?”
    —Federal Writers’ Project Of The Wor, U.S. public relief program (1935-1943)