Identity of The Attacker
While Exodus is unambiguous about Yahweh (God) himself performing the attack on Moses, other texts make the attacker an "angel of the Lord".
The version in the Book of Jubilees (2nd century BC) is attributing the attack to Prince Mastema, a title that was another name for Satan:
- ... and what Prince Mastema desired to do with you when you returned to Egypt, on the way when you met him at the shelter. Did he not desire to kill you with all of his might and save the Egyptians from your hand because he saw that you were sent to execute judgment and vengeance upon the Egyptians? And I delivered you from his hand and you did the signs and wonders which you were sent to perform in Egypt. - Jubilees 48:2-4
The Septuagint version subtly alters the text by translating the Tetragrammaton not as κύριος "the lord" but as ἄγγελος κυρίου "the angel of the lord". "Angel" (ἄγγελος ) is the translation throughout the Septuagint of the Hebrew "mal'ak", the term for the manifestation of Yahweh to humanity. (It is the mal'ak that speaks to Moses from the burning bush).
Read more about this topic: Zipporah At The Inn
Famous quotes containing the words identity of and/or identity:
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)
“So long as the source of our identity is externalvested in how others judge our performance at work, or how others judge our childrens performance, or how much money we makewe will find ourselves hopelessly flawed, forever short of the ideal.”
—Melinda M. Marshall (20th century)