Philosophy
Pluralistic epistemology represents the core of Zhang's philosophical system. It is derived from a revised version of Kantian philosophy. To justify such an epistemology, he proposed a new cosmology: panstructuralism (fanjiagouzhuyi 泛架構主義) An important assumption of his theory of knowledge is the neo-realistic view that the external world exists independently of our consciousness, and that there is no exact correlation between external phenomena and our comprehension of them. However, the external cause for our sensation is not a substance, but the order or structure of the external world. What is transmitted to us through our sensory impressions is a modification of this external order. Similarly, the discovery of the Theory of Relativity was important only in terms of recognizing structural laws, and not in terms of recognising any new essences in nature or the cosmos.
Plural epistemology advocates the view that sense impressions are non-being. Therefore, they are without a position in the ontological sense; they do not possess any 'ontological status'. All beings exist in a process of constant change that manifests itself in a never-ending modification of structural connections, and the growth and decline of the qualities of the "essence" of particular entities. According to Zhang, our consciousness can only recognize certain aspects of these manifest changes. However, this refers not only to the level of our perception and comprehension; according to Zhang, the structured order of relations is all that really exists in the cosmos. The relation between the external world and our subjectivity is interactive and correlative.
Combining the Buddhist idea of non-substance with a theory of evolution, Zhang held that the structures of the universe, although empty, are in evolution, and new kinds of structure may emerge due to changes in the combination of various structures. His most valuable contributions are also to be found in his endeavours to elaborate the dialectical aspect of Aristotelian logic, to connect logic, language and methods of disputation, and to discover principles and formal elements of the logic of linguistic pragmatism. His investigations of the influence of Chinese language on the development of Chinese philosophy are a very influential and pioneering work. He was the first philosopher who exposed correlative thinking as a main characteristic of Chinese philosophy and analogical argument as a specific Chinese mode of inference.
Read more about this topic: Zhang Dongsun
Famous quotes containing the word philosophy:
“The literature of the poor, the feelings of the child, the philosophy of the street, the meaning of household life, are the topics of the time. It is a great stride. It is a sign,—is it not? of new vigor, when the extremities are made active, when currents of warm life run into the hands and the feet.”
—Ralph Waldo Emerson (1803–1882)
“The Scripture was written to shew unto men the kingdom of God; and to prepare their minds to become his obedient subjects; leaving the world, and the Philosophy thereof, to the disputation of men, for the exercising of their natural Reason.”
—Thomas Hobbes (1579–1688)
“At the very moment when someone is beginning to take philosophy seriously, the whole world believes the opposite.”
—Friedrich Nietzsche (1844–1900)