Life
He completed his higher studies at Leuven (French: Louvain), became priest in 1673, and doctor of civil and canon law in 1675. He soon began to teach canon law at the University of Louvain where he was obliged to lecture only for six weeks during the summer vacation; the professor might explain one or other important chapter of the decretals, at his choice. He never accepted any other chair at the university, and he resigned even this position in order to devote himself entirely to study.
The Jansenist quarrels led to Van Espen's ruin. On being consulted by the Jansenists of Holland with regard to the ordination of the Jansenist Bishop of Utrecht, Cornelius Steenoven, he pronounced in favour of this ordination, which had been performed without the authorization of the Holy See. An attempt has been made to justify Van Espen's conduct in this matter, on the ground that he merely declared that episcopal ordination performed by a single bishop was valid. This was not the whole question, nor was it indeed the principal question, viz. to determine whether an episcopal ordination, performed without the pope's consent, was admissible.
His action in this matter and his Jansenist doctrines brought about his suspension a divinis by the Bishop of Mechlin. The latter summoned him to make a declaration of orthodox faith. At the order of the civil power, the University of Leuven condemned and deprived (1728) Van Espen of his university functions.
In the meantime he fled, and took refuge first at Maastricht, and afterwards at Amersfoort, where he found protection in the Jansenist community, and where he died. The Augustinian Bernardus Désirant (1656–1725), professor at the University of Leuven, is accused of having fabricated false documents in the controversy with Van Espen (the "Forgery of Louvain"). Désirant was condemned by the academical authorities and banished forever from his native country.
Read more about this topic: Zeger Bernhard Van Espen
Famous quotes containing the word life:
“Since the Greeks, Western man has believed that Being, all Being, is intelligible, that there is a reason for everything ... and that the cosmos is, finally, intelligible. The Oriental, on the other hand, has accepted his existence within a universe that would appear to be meaningless, to the rational Western mind, and has lived with this meaninglessness. Hence the artistic form that seems natural to the Oriental is one that is just as formless or formal, as irrational, as life itself.”
—William Barrett (b. 1913)
“The fact which interests us most is the life of the naturalist. The purest science is still biographical.”
—Henry David Thoreau (1817–1862)
“There is one great fact, characteristic of this our nineteenth century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces which no epoch of former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman empire. In our days everything seems pregnant with its contrary.”
—Karl Marx (1818–1883)