Rise of The Zealots
| "... They roused up the people against the aristocracy, and for two or three days, Thessalonica was like a city under enemy occupation and suffered all the corresponding disasters. The victors went shouting and looting through the streets by day and by night, while the vanquished hid in churches and counted themselves lucky to be still alive. When order returned, the Zealots, suddenly raised from penury and dishonour to wealth and influence, took control of everything and won over the middle class of citizens, forcing them to acquiesce and characterizing every form of moderation and prudence as "Kantakouzenism"." |
| John Kantakouzenos, History |
Thessalonica at the time was the second most important city of the Empire after Constantinople itself. Wealthy and at least as populous as the capital, its people had already resented control from the far-off capital, and had already once rebelled against the Constantinople-appointed governor: in the first Palaiologan civil war, in 1322, they had ousted the despotēs Constantine Palaiologos in favour of Andronikos III and his lieutenant, John Kantakouzenos. When the second civil war broke out, control of the city was of great importance to both camps, and Kantakouzenos' aristocratic supporters, led by its governor Theodore Synadenos, tried to deliver it to him. The common people of the city however, led by the dockworkers and sailors, reacted, ousted them and took control of the city. Apokaukos himself arrived shortly after at the head of a fleet, and installed his son, the megas primikērios John, as its nominal governor. Real power in the city however rested with the Zealots' leader, a Michael Palaiologos, who jointly with John held the title of archōn. A council (boulē) was also established, but its composition and role is unclear.
Although the Zealots, throughout their existence, continued to recognize the legitimate Emperor John V Palaiologos, the city was effectively run as a commune and a people's republic. Under the new regime, the possessions of the aristocracy were confiscated. The Zealots, who were regarded in conservative ecclesiastical circles as disciples of Barlaam of Calabria and Gregory Acindynus, were also violently opposed to the Hesychasts, who supported Kantakouzenos. The political Zealots were therefore enemies of the church Zealots.
Michael and Andreas Palaiologos were the leaders of the revolt. Despite efforts to identify them however, they do not fit in any way into the known Palaiologan family tree, and we do not even know their relationship to each other: they may, indeed, simply have come from some sort of client family or families who took the dynastic name by extension. But one point does remain unavoidable: the so-called “revolutionaries” did consistently identify themselves with Palaiologan legitimacy.
Read more about this topic: Zealots Of Thessalonica
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