Yukteswar Giri - Spiritual Life

Spiritual Life

Yukteswar converted his large two-story family home in Serampore into an ashram, named "Priyadham", where he resided with students and disciples. In 1903, he also established an ashram in the seaside town of Puri, naming it "Kararashram". From these two ashrams, Yukteswar taught students, and began an organization named "Sadhu Sabha".

An interest in education resulted in Yukteswar developing a syllabus for schools, on the subjects of physics, physiology, geography, astronomy, and astrology He also wrote a book for Bengalis on learning basic English and Hindi called "First Book", and wrote a basic book on astrology. Later, he became interested in the education to women, which was uncommon in Bengal at that time.

Yukteswar was especially skilled in Jyotiṣa (Indian astrology), and prescribed various astrological gemstones and bangles to his students. He also studied astronomy and science, as evidenced in the formulation of his Yuga theory in The Holy Science.

He had only a few long-term disciples, but in 1910, the young Mukunda Lal Ghosh would become Yukteswar’s most well known disciple, eventually spreading the teachings of Kriya Yoga throughout the world as Paramahansa Yogananda. Yogananda attributed Yukteswar’s small number of disciples to his strict training methods, which Yogananda said “cannot be described as other than drastic”.

Regarding the role of the Guru, Yukteswar said:

Look, there is no point in blindly believing that after I touch you, you will be saved, or that a chariot from heaven will be waiting for you. Because of the guru's attainment, the sanctifying touch becomes a helper in the blossoming of Knowledge, and being respectful towards having acquired this blessing, you must yourself become a sage, and proceed on the path to elevate your Soul by applying the techniques of sadhana given by the guru.

Author W.Y. Evans-Wentz described his impression of Yukteswar in the preface to Yogananda's Autobiography of a Yogi:

Sri Yukteswar was of gentle mien and voice, of pleasing presence, and worthy of the veneration, which his followers spontaneously accorded to him. Every person who knew him, whether of his own community or not, held him in the highest esteem. I vividly recall his tall, straight, ascetic figure, garbed in the saffron-colored garb of one who has renounced worldly quests, as he stood at the entrance of the hermitage to give me welcome. His hair was long and somewhat curly, and his face bearded. His body was muscularly firm, but slender and well-formed, and his step energetic.

Yukteswar died at his Puri ashram on March 9, 1936.