Younger Futhark - History

History

Usage of the Younger Futhark is found in Scandinavia and Viking Age settlements abroad, probably in use from the 9th century onward. While the Migration Period Elder Futhark had been an actual "secret" known only to a literate elite, with only some 350 surviving inscriptions, literacy in the Younger Futhark became widespread in Scandinavia, as witnessed by the great number of Runestones (some 6,000), sometimes inscribed with almost casual notes.

Scholars have identified a transitional phase from about 650 to 800 AD where some inscriptions mixed the use of Elder and Younger Futhark runes. Examples of inscriptions considered to be from this period include DR 248 from Snoldelev, DR 357 from Stentoften, DR 358 from Gummarp, DR 359 from Istaby, and DR 360 from Björketorp, and objects such as the Setre Comb (N KJ40). Ög 136 in Rök, which uses Elder Futherk runes to encrypt part of the text, and Ög 43 in Ingelstad, which uses a single Elder Futherk rune as an ideogram, are also sometimes included as transitional inscriptions.

The Younger Futhark became known in Europe as the "alphabet of the Norsemen", and was studied in the interest of trade and diplomatic contacts, referred to as Abecedarium Nordmannicum in Frankish Fulda (possibly by Walahfrid Strabo) and ogam lochlannach "Ogham of the Scandinavians" in the Book of Ballymote.

The Younger Futhark is divided into long-branch (Danish) and short-twig (Swedish and Norwegian) runes. The difference between the two versions has been a matter of controversy. A general opinion is that the difference was functional, i.e. the long-branch runes were used for documentation on stone, whereas the short-branch runes were in everyday use for private or official messages on wood. In addition the Hälsinge Runes (staveless runes, ca. 900–1200), Middle Age runes (ca. 1100–1500) and the Latinised Dalecarlian futhark (ca. 1500–1910) were developed out of the Younger futhark.

Read more about this topic:  Younger Futhark

Famous quotes containing the word history:

    What you don’t understand is that it is possible to be an atheist, it is possible not to know if God exists or why He should, and yet to believe that man does not live in a state of nature but in history, and that history as we know it now began with Christ, it was founded by Him on the Gospels.
    Boris Pasternak (1890–1960)

    ... that there is no other way,
    That the history of creation proceeds according to
    Stringent laws, and that things
    Do get done in this way, but never the things
    We set out to accomplish and wanted so desperately
    To see come into being.
    John Ashbery (b. 1927)

    The one duty we owe to history is to rewrite it.
    Oscar Wilde (1854–1900)