Ideology
The Young Czechs differed mostly from the Old Czechs in their active politics policies as opposed to the latter’s passive resistance policies. After 1874, the Young Czechs claimed to be the heirs of Karel Havlíček, a journalist and martyr who advocated Slavic reciprocity and criticized the authoritarian Russian government.6 This, in part, helped establish a “founding father” much like Palacký was to the Old Czechs. Establishing this historic base also provided historical support to the Party’s mission and ideology.
The Young Czechs opposed the Old Czech alliance with the Bohemian nobility on principle due to the nobility’s opposition of all democratic and anticlerical measures supported by the Party. Furthermore, the Party did not feel that the landowning nobility had the interests of ordinary Czech citizens in mind. The Young Czechs sought to advance the political and economic welfare of the peasants. Moving speeches and publications were made to remind the Czechs of the peasant’s contribution to the preservation of their maternal language. This coincided with the party’s nationalist outlook. The Young Czechs wished to realize Czech autonomy on the basis of historical and natural rights of the people. The Party also wished to institute universal manhood suffrage and civil liberties as part of their state rights program. More avidly anticlerical and anti-authoritarian than the Old Czechs, the Young Czechs sought to rid themselves of the Catholic Church’s influence and also supported Polish independence from authoritarian Russia. They advocated active and liberal politics and thus, favored a multiparty system as opposed to the one National Party under Palacký and Rieger.
The Young Czechs had wide appeal as they held the professional, petit bourgeoisie, and peasant support. In 1888, Rieger, fearful of the Young Czech’s radicalism and potential power, sought assistance from the Emperor but this plea was rejected. In 1889, in the Bohemian diet elections, the Young Czechs made impressive strides in the rural curia by obtaining 37 seats.7 In 1890, the Taafe government and the Old Czech party sought a German-Czech compromise. This compromise was never put into effect due to Rieger’s blunder in not including the Young Czech Party in the negotiations. The Young Czechs declared the agreement a thinly disguised attempt to increase the political privileges of the German minority.8 Rieger was declared a traitor to the Czech cause. The Agreement of 1890 even failed to acquire the unanimous consent of the Old Czech party. The Czech club voted to endorse the agreement only on the provision of Rieger’s promise of a forthcoming amendment which would make Czech an internal official language in all Czech areas. Rieger received no government assistance in backing his request which was eventually denied by the Emperor. The government further discredited Rieger and the Old Czech party by bribing Czech newspapers to publish articles supporting the government.9 As a result, it appeared as if the Old Czech Party, who had been leading the Czech nation, was supporting the Habsburg government in its endeavors to subjugate the people and control the press. This fueled the Young Czechs to garner more support as a great majority of the nation transferred its allegiance to their party. The Young Czechs won a sweeping victory in the Parliamentary elections of 1891. The Old Czech Party’s hegemony in Czech politics was officially eliminated and was replaced by the majority Young Czech coalition party.
Read more about this topic: Young Czech Party
Famous quotes containing the word ideology:
“There is no religion in which everyday life is not considered a prison; there is no philosophy or ideology that does not think that we live in alienation.”
—Eugène Ionesco (b. 1912)
“We must conclude that it is not only a particular political ideology that has failed, but the idea that men and women could ever define themselves in terms that exclude their spiritual needs.”
—Salman Rushdie (b. 1948)
“Xenophobia looks like becoming the mass ideology of the 20th-century fin-de-siècle. What holds humanity together today is the denial of what the human race has in common.”
—Eric J. Hobsbawm (b. 1917)