Early Life
Yoshii Isamu was born in the elite Takanawa district Tokyo. His grandfather, Count Yoshii Tomosane was a member of the House of Peers, the Privy Council and official in the Imperial Household Ministry, and his aunt was the wife of Field Marshal Oyama Iwao. Yoshii began to live at his father's cottage in Kamakura, Kanagawa prefecture from 1887 and entered the elementary section of the Kamakura Normal School in 1891. The following year the family returned to Tokyo, but for the rest of his life, he returned to Kamakura frequently to recuperate from bouts of ill health (i.e. tuberculosis).
He started to write short verses while attending school at Tokyo Metropolitan No.1 Junior High School and Kogyokusha Junior High School.
Yoshii enrolled briefly in the School of Political Science and Economics at Waseda University in 1908, but dropped out the same year to join Yosano Tekkan's Tokyo Shin-shi Sha (Tokyo New Poetry Society), and began contributing his tanka verses to the society's literary magazine, Myōjō (Bright Star). As a member of the Myōjō inner circle, he met and was influenced by Mori Ōgai, Ueda Bin, and Kitahara Hakushū.
Read more about this topic: Yoshii Isamu
Famous quotes containing the words early life, early and/or life:
“Many a woman shudders ... at the terrible eclipse of those intellectual powers which in early life seemed prophetic of usefulness and happiness, hence the army of martyrs among our married and unmarried women who, not having cultivated a taste for science, art or literature, form a corps of nervous patients who make fortunes for agreeable physicians ...”
—Sarah M. Grimke (1792–1873)
“I could be, I discovered, by turns stern, loving, wise, silly, youthful, aged, racial, universal, indulgent, strict, with a remarkably easy and often cunning detachment ... various ways that an adult, spurred by guilt, by annoyance, by condescension, by loneliness, deals with the prerogatives of power and love.”
—Gerald Early (20th century)
“We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle- class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.”
—Christopher Lasch (b. 1932)