Works
Benkler's research focuses on commons-based approaches to managing resources in networked environments. He coined the term 'commons-based peer production' to describe collaborative efforts based on sharing information, such as free and open source software and Wikipedia. He also uses the term 'networked information economy' to describe a "system of production, distribution, and consumption of information goods characterized by decentralized individual action carried out through widely distributed, nonmarket means that do not depend on market strategies."
Benkler's 2006 book The Wealth of Networks examines the ways in which information technology permits extensive forms of collaboration that have potentially transformative consequences for economy and society. Wikipedia, Creative Commons, Open Source Software and the blogosphere are among the examples that Benkler draws upon. (The Wealth of Networks is itself published under a Creative Commons license). For example, Benkler argues that blogs and other modes of participatory communication can lead to "a more critical and self-reflective culture", where citizens are empowered by the ability to publicize their own opinions on a range of issues. Much of The Wealth of Networks is presented in economic terms, and Benkler raises the possibility that a culture in which information is shared freely could prove more economically efficient than one in which innovation is encumbered by patent or copyright law, since the marginal cost of re-producing most information is effectively nothing.
Benkler coined the term 'Jalt' as a contraction of jealousy and altruism, to describe the dynamic in commons-based peer production where some participants get paid while others do not, or "whether people get paid differentially for participating." The term was first introduced in his seminal paper "Coase's Penguin, or, Linux and the Nature of the Firm." It is described in more technical terms as "social-psychological component of the reward to support monetary appropriation by others or... where one agent is jealous of the rewards of another."
Benkler appeared in the documentary film Steal This Film, which is available through Creative Commons. He discussed various issues, including: how the changing cost structures in film and music production are enabling new stratums of society to create.
Benkler is a strong proponent of Wikileaks, characterizing it as a prime example of non-traditional media filling a public watchdog role left vacant by traditional news outlets. In a draft paper written for the Harvard Civil Rights-Civil Liberties Law Review in February 2011, he uses governmental vilification and prosecution of Wikileaks as a case study demonstrating the need for more robust legal protection for independent media.
In August 2011, Benkler was a keynote speaker at the Wikimania conference in Haifa, Israel. That same August, Benkler's latest book on social cooperation online and off, titled The Penguin and the Leviathan: How Cooperation Triumphs over Self-Interest, was published. Benkler discussed this book at a lecture given at Harvard on October 18, 2011 .
Benkler contributed the essay "Complexity and Humanity" to the Freesouls book project, which discusses the human element in production and technology.
Read more about this topic: Yochai Benkler
Famous quotes containing the word works:
“Audible prayer can never do the works of spiritual understanding, which regenerates; but silent prayer, watchfulness, and devout obedience enable us to follow Jesus’ example. Long prayers, superstition, and creeds clip the strong pinions of love, and clothe religion in human forms. Whatever materializes worship hinders man’s spiritual growth and keeps him from demonstrating his power over error.”
—Mary Baker Eddy (1821–1910)
“Separatism of any kind promotes marginalization of those unwilling to grapple with the whole body of knowledge and creative works available to others. This is true of black students who do not want to read works by white writers, of female students of any race who do not want to read books by men, and of white students who only want to read works by white writers.”
—bell hooks (b. 1955)
“The works of women are symbolical.
We sew, sew, prick our fingers, dull our sight,
Producing what? A pair of slippers, sir,
To put on when you’re weary or a stool
To stumble over and vex you ... “curse that stool!”
Or else at best, a cushion, where you lean
And sleep, and dream of something we are not,
But would be for your sake. Alas, alas!
This hurts most, this ... that, after all, we are paid
The worth of our work, perhaps.”
—Elizabeth Barrett Browning (1806–1861)