Yevgeny Rodionov - Veneration

Veneration

Yevgeny Rodionov was posthumously awarded the Russian Order of Courage. There was a growing movement within the Russian Orthodox Church to canonize him as a Christian saint and martyr for faith. Some Russian soldiers, feeling themselves abandoned by their government, have taken to kneeling in prayer before his image. One such prayer reads:

Thy martyr, Yevgeny, O Lord, in his sufferings hath received an incorruptible crown from Thee, our God, for having Thy strength he hath brought down his torturers, hath defeated the powerless insolence of demons. Through his prayers, save our souls.

As of 2003, religious icons depicting Yevgeny had become popular. His mother has one herself; she has suggested that the icon of her son sometimes emits a perfume which she believes to be holy, to the extent that it actually drips with it.

Because of the huge devotion given to the Neo-martyr Yevgeny, the pious faithful sought official canonization from the Moscow Patriarchate. Initially, it refused, which divided the Orthodox in Russia. Maksim Maksimov, Secretary of the Canonization Commission, explained the Synod's position in Tserkovny Vestnik (Church Bulletin), the official publication of the Russian Orthodox Church. His arguments can be summarized in three points:

  1. The only evidence that the soldier was executed for this faith is the testimony of his mother, who in her love made a god of her son;
  2. The Russian Orthodox Church has never canonized anyone killed in war;
  3. The period of new martyrs ended with the collapse of the Bolshevik regime.

However, he emphasized that the deceased can be honoured without canonization. Patriarch Alexy II of Moscow personally blessed the popular account of Yevgeny's life but worried that his cult would balloon into anti-Muslim rage.

Opponents of the decision, including Alexander Shargunov, a well-known priest, argued that an outbreak of people's love is enough for the truth and that Yevgeny's grave works miracles, curing the sick and reconciling enemies. They also point out that the soldier did not die at war but in captivity and that to say that the time of martyrs is over is nearly heresy.

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