Description
The basic Yemenite step provides a swaying movement that changes the dancer's direction of motion, although the dancer may face forward throughout the step. It is usually a sideways movement, but may be done moving backward and forward (or vice-versa). It consists of three steps, with a short pause on the final step for a "quick, quick, slow" tempo.
The most common variations are known as a right Yemenite (or Yemenite right), and left Yemenite (or Yemenite left). (The alternate form of each name—placing the adjective after the noun—is due to a common preference among dance teachers to emphasize the name of the step rather than its direction.) Each of these names specifies both the direction of the first movement, and the foot on which the movement begins (and ends).
The following description of the right Yemenite step explains the footwork and direction of movement:
- Beginning with weight on left foot, step sideways to the right. Weight moves right, onto the right foot.
- Shift weight left, onto the left foot, which may stay in place or move slightly backward.
- Cross right foot in front of and slightly past the left foot, and step on right foot. Weight moves left, onto the right foot.
- Hold. Weight stays on right foot. Left leg remains behind and slightly to the right, with toe on the ground for balance.
Reversing the above footwork and direction of movement will give the details of the left Yemenite step.
Read more about this topic: Yemenite Step
Famous quotes containing the word description:
“Once a child has demonstrated his capacity for independent functioning in any area, his lapses into dependent behavior, even though temporary, make the mother feel that she is being taken advantage of....What only yesterday was a description of the child’s stage in life has become an indictment, a judgment.”
—Elaine Heffner (20th century)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)
“I fancy it must be the quantity of animal food eaten by the English which renders their character insusceptible of civilisation. I suspect it is in their kitchens and not in their churches that their reformation must be worked, and that Missionaries of that description from [France] would avail more than those who should endeavor to tame them by precepts of religion or philosophy.”
—Thomas Jefferson (1743–1826)