Artistic Career
While still a university student, Kawabata re-established the Tokyo University literary magazine Shin-shichō ("New Tide of Thought"), which had been defunct for more than four years. There he published his first short story, "Shokonsai ikkei" ("A View from Yasukuni Festival") in 1921. During university, he changed faculties to Japanese literature and wrote a graduation thesis titled, "A short history of Japanese novels". He graduated from university in March 1924.
In October 1924, Kawabata, Kataoka Teppei, Yokomitsu Riichi, and a number of other young writers started a new literary journal Bungei Jidai ("The Artistic Age"). This journal was a reaction to the entrenched old school of Japanese literature, specifically the Japanese movement descended from Naturalism, while it also stood in opposition to the "workers'" or proletarian literature movement of the Socialist/Communist schools. It was an "art for art's sake" movement, influenced by European Cubism, Expressionism, Dada, and other modernist styles. The term Shinkankakuha, which Kawabata and Yokomitsu used to describe their philosophy, has often been mistakenly translated into English as "Neo-Impressionism". However, Shinkankakuha was not meant to be an updated or restored version of Impressionism; it focused on offering "new impressions" or, more accurately, "new sensations" or "new perceptions" in the writing of literature. An early example from this period is the draft of Hoshi wo nusunda chichi (The Father who stole a Star), an adaption of Ferenc Molnár's play Liliom.
Kawabata started to achieve recognition with a number of short stories shortly after he graduated, receiving acclaim for "The Dancing Girl of Izu" in 1926, a story about a melancholy student who, on a walking trip down Izu Peninsula, meets a young dancer, and returns to Tokyo in much improved spirits. This story, which explored the dawning eroticism of young love, was successful because he used dashes of melancholy and even bitterness to offset what might have otherwise been overly sweet. Most of his subsequent works explored similar themes.
In the 1920s, Kawabata was living in the plebeian district of Asakusa, Tokyo. During this period, Kawabata experimented with different styles of writing. In Asakusa kurenaidan (The Scarlet Gang of Asakusa), serialized from 1929 to 1930, he explores the lives of the demimonde and others on the fringe of society, in a style echoing that of late Edo period literature. On the other hand, his Suisho genso (Crystalline Fantasy) is pure stream-of-consciousness writing. He was even involved in writing the script for the experimental film A Page of Madness.
Kawabata relocated from Asakusa to Kamakura, Kanagawa prefecture in 1934 and, although he initially enjoyed a very active social life among the many other writers and literary people residing in that city during the war years and immediately thereafter, in his later years he became very reclusive.
One of his most famous novels was Snow Country, started in 1934 and first published in installments from 1935 through 1947. Snow Country is a stark tale of a love affair between a Tokyo dilettante and a provincial geisha, which takes place in a remote hot-spring town somewhere in the mountainous regions of northern Japan. It established Kawabata as one of Japan's foremost authors and became an instant classic, described by Edward G. Seidensticker as "perhaps Kawabata's masterpiece".
After the end of World War II, Kawabata's success continued with novels such as Thousand Cranes (a story of ill-fated love); The Sound of the Mountain; The House of the Sleeping Beauties; Beauty and Sadness; and The Old Capital .
His two most important post-war works are Sembazuru (Thousand Cranes) from 1949 to 1951, and Yama no Oto (The Sound of the Mountain), 1949–1954. Sembazuru is centered on the tea ceremony and hopeless love. The protagonist is attracted to the mistress of his dead father and, after her death, to her daughter, who flees from him. The tea ceremony provides a beautiful background for ugly human affairs, but Kawabata’s intent is rather to explore feelings about death. The tea ceremony utensils are permanent and forever, whereas people are frail and fleeting. These themes of implicit incest, impossible love and impending death are again explored in Yama no Oto, set in Kawabata’s home town of Kamakura. The protagonist, an aging man, has grown disappointed of his children and has lost all passion for his wife. He is strongly attracted to someone forbidden — his daughter in law — and his thoughts for her are interspersed with memories of another forbidden love, for his dead sister-in-law.
The book that he himself considered his finest work, The Master of Go (1951), is in severe contrast to his other works. It is a semi-fictional recounting of a major Go match in 1938, on which Kawabata had actually reported for the Mainichi newspaper chain. It was the last game of the master Shūsai's career and he lost to his younger challenger, only to die a little over a year later. Although the novel is moving on the surface as a retelling of a climactic struggle, some readers consider it a symbolic parallel to the defeat of Japan in World War II.
Kawabata left many of his stories apparently unfinished, sometimes to the annoyance of readers and reviewers, but this goes hand to hand with his aesthetics of art for art's sake, leaving outside any sentimentalism, or morality, that an ending would give to any book. This was done intentionally, as Kawabata felt that vignettes of incidents along the way were far more important than conclusions. He equated his form of writing with the traditional poetry of Japan, the haiku.
As the president of Japanese P.E.N. for many years after the war (1948–1965), Kawabata was a driving force behind the translation of Japanese literature into English and other Western languages.
In 1968 Kawabata became the first Japanese to receive the Nobel Prize for Literature "for his narrative mastery, which with great sensibility expresses the essence of the Japanese mind." In awarding the prize, the Nobel Committee cited three of his novels, Snow Country, Thousand Cranes, and The Old Capital.
Read more about this topic: Yasunari Kawabata
Famous quotes containing the words artistic and/or career:
“An art whose limits depend on a moving image, mass audience, and industrial production is bound to differ from an art whose limits depend on language, a limited audience, and individual creation. In short, the filmed novel, in spite of certain resemblances, will inevitably become a different artistic entity from the novel on which it is based.”
—George Bluestone, U.S. educator, critic. The Limits of the Novel and the Limits of the Film, Novels Into Film, Johns Hopkins Press (1957)
“The 19-year-old Diana ... decided to make her career that of wife. Today that can be a very, very iffy line of work.... And what sometimes happens to the women who pursue it is the best argument imaginable for teaching girls that they should always be able to take care of themselves.”
—Anna Quindlen (b. 1952)