Description
Fruit bodies (ascocarps) are cylindrical or flattened with dimensions of 3–8 centimetres (1.2–3.1 in) tall × 2–8 mm thick. The erect ascocarps are often twisted or bent, and typically sparsely branched, often in a shape resembling an antler's horns. Specimens found earlier in the season, in spring, may be covered completely in asexual spores (conidia), which manifests itself as a white to grayish powdery deposit. Later in the season, mature ascocarps are charcoal-black, and have minute pimple-like bumps called perithecia on the surface. These are minute rounded spore bearing structures with a tiny holes, or ostioles, for the release of sexual spores (ascospores). The perithecia are embedded in the flesh of the ascocarp, the stroma, which is tough, elastic, and white. Within the perithecia, the asci are 100 × 8 µm.
Ascospores are kidney-shaped, black, and smooth, with dimensions of 10–14 × 4–6 µm. The asexual spores (mitospores) are ellipsoid in shape, smooth, and hyaline.
Read more about this topic: Xylaria Hypoxylon
Famous quotes containing the word description:
“The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.”
—Guy Debord (b. 1931)
“I was here first introduced to Joe.... He was a good-looking Indian, twenty-four years old, apparently of unmixed blood, short and stout, with a broad face and reddish complexion, and eyes, methinks, narrower and more turned up at the outer corners than ours, answering to the description of his race. Besides his underclothing, he wore a red flannel shirt, woolen pants, and a black Kossuth hat, the ordinary dress of the lumberman, and, to a considerable extent, of the Penobscot Indian.”
—Henry David Thoreau (1817–1862)
“The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.”
—Freda Adler (b. 1934)