Life
During Xin's lifetime, northern China was occupied by the Jin or Jurchen, a nomadic people from what is now north-east China then regarded as barbarians. Only southern China was ruled by the Han Chinese Southern Song dynasty. Xin was born in the modern city of Jinan in Shandong Province. In his childhood his grandfather told him about the time when the Han Chinese ruled the north and told him to be an honorable man and seek revenge against the barbarian for the nation. It was then when he developed his patriotic feelings. His grandfather named him after a legendary military commander from the Western Han, Huo Qubing. Both "Qubing" and "Qiji" mean to deliver oneself from diseases.
Xin started his military career at the age of twenty-two. He commanded an insurrection group of fifty men and fought the Jurchen alongside Geng Jing's much larger army that consisted of tens of thousands of men. Although they had some small-scale victories, in 1161, because the Jurchen were becoming more united internally, Xin persuaded Geng Jing to join forces with the Southern Song army in order to fight the Jurchen more effectively. Geng Jing agreed but just as Xin finished a meeting with the Southern Song Emperor, who endorsed Geng Jing's troops, Xin learned that Geng Jing had been assassinated by their former friend-turned-traitor, Zhang Anguo (张安国/張安國). With merely fifty men, Xin fought his way through the Jurchen camp and captured Zhang Anguo. Xin then led his men safely back across the border and had Zhang Anguo decapitated by the emperor.
Xin's victory gained him a place in the Southern Song court. However, because the emperor was surrounded by people who supported "an appeasement policy" rather than open warfare with the Jin, Xin was sidelined. From 1161 to 1181, he held a series of minor posts that never amounted to anything momentous. Although during the same period, he tried to offer the emperor his treatises on how to manage the invasions by the Jin as well as other state affairs, he was never taken seriously. Finally he resolved to do things on his own. He improved the irrigation systems in his district, relocated poverty-struck peasants and trained his own troops. His ambition soon aroused suspicion against him. In 1181, he was forced to resign. He left for Jiangxi where he then stayed and perfected his famous ci form of poetry for ten depressing years.
In 1192, Xin was recalled to the Song court to take up another minor post because the previous incumbent had died. This job did not last long because once he completed the requirements of his job, he started training men for military purposes again. He was soon discharged.
In 1203, as the Jin began pressing harder against the Southern Song border, Han Tuozhou, the consul of the Southern Song court, in need of militarists, took Xin under his wing. However, Han Tuozhou disregarded Xin's sincere advice for effective military moves, and he removed Xin from his team the next year, accusing Xin of being lubricious, avaricious, and many other non-existent faults. The crucial moment came in 1207 when the Jin defiantly asked for Han Tuozhou's head for a peace treaty. It was then that Han realized that he needed Xin again. Xin did not hesitate in responding to Han's call for help; unfortunately, he died of old age soon afterwards.
Read more about this topic: Xin Qiji
Famous quotes containing the word life:
“A life I didn’t choose
chose me: even
my tools are the wrong ones
for what I have to do.”
—Adrienne Rich (b. 1929)
“With only one life to live we can’t afford to live it only for itself. Somehow we must each for himself, find the way in which we can make our individual lives fit into the pattern of all the lives which surround it. We must establish our own relationships to the whole. And each must do it in his own way, using his own talents, relying on his own integrity and strength, climbing his own road to his own summit.”
—Hortense Odlum (1892–?)
“Since every effort in our educational life seems to be directed toward making of the child a being foreign to itself, it must of necessity produce individuals foreign to one another, and in everlasting antagonism with each other.”
—Emma Goldman (1869–1940)