During Emperor Wen's Reign
In or around 582, Xiao Yu's older sister married Yang Guang the Prince of Jin, a son of Sui's founder Emperor Wen of Sui, to be his princess. Xiao Yu followed her to the Sui capital Chang'an, and he became known for studiousness and proper actions there. He was particularly attentive in studying Buddhist sutras and became a devout Buddhist, spending much of his time discussing Buddhism with monks. Displeased with the work Essay on Predestination (辯命論, Bianming Lun), authored by the Liang Dynasty author Liu Xiaobiao (劉孝標), he wrote a work entitled, Essay on Non-Predestination (非辯命論, Fei Bianming Lun) intended to refute it. (Only the first paragraph of the preface survives, and it states, "Man is born from heaven and earth. Of course predestination is involved. However, good fortune and ill fortune also depend on man himself. If one believes that it is all predestination, he would be foolish.") The work was praised by the scholars on Yang Guang's staff.
In 585, Emperor Ming died and was succeeded by his oldest son and Xiao Yu's older brother Xiao Cong (as Emperor Jing). In 587, when Emperor Wen summoned Emperor Jing to Chang'an to meet him, Xiao Yu's uncle Xiao Yan (蕭巖) and brother Xiao Huan (蕭瓛), believing that a Sui army sent to Jiangling was intending to attack it, surrendered to Chen. When Emperor Wen heard of this, he abolished Liang and annexed its territory, creating Emperor Jing the Duke of Ju. Liang was at its end, although its imperial clan members, including Xiao Yu, continued to be treated well by Emperor Wen. In 600, after Yang Guang displaced his older brother Yang Yong as crown prince, Xiao Yu continued to serve on Yang Guang's staff, as a guard commander.
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