Working class culture is a range of cultures created by or popular among working class people. The cultures can be contrasted with high culture and folk culture, and are sometimes equated with popular culture and low culture (the counterpart of high culture).
Working class culture is extremely geographically diverse, leading some to question whether the cultures have anything in common. Many socialists with a class struggle viewpoint see its importance as arising from the proletariat they champion. Some states that claim to be communist have declared an official working class culture, most notably socialist realism, which aims to glorify the worker. However, glorification of the worker in abstract is seldom a feature of independent working class cultures. Other socialists such as Lenin believed that there could be no authentic proletarian culture free from capitalism, and that high culture should not be outside the experience of workers.
Working class culture developed during the Industrial Revolution. Because most of the newly created working class were former peasants, the cultures took on much of the localised folk culture. This was soon altered by the changed conditions of social relationships and the increased mobility of the workforce, and later by the marketing of mass-produced cultural artefacts such as prints and ornaments, and events such as music hall and cinema.
Read more about Working Class Culture: Portrayals in Popular Culture, Further Reading
Famous quotes containing the words working class, working, class and/or culture:
“You must drop all your democracy. You must not believe in “the people.” One class is no better than another. It must be a case of Wisdom, or Truth. Let the working classes be working classes. That is the truth. There must be an aristocracy of people who have wisdom, and there must be a Ruler: a Kaiser: no Presidents and democracies.”
—D.H. (David Herbert)
“I am a working woman. I take care of a home. I hold down a job. I am nuts.”
—Barbara Dale (b. 1940)
“In verity ... we are the poor. This humanity we would claim for ourselves is the legacy, not only of the Enlightenment, but of the thousands and thousands of European peasants and poor townspeople who came here bringing their humanity and their sufferings with them. It is the absence of a stable upper class that is responsible for much of the vulgarity of the American scene. Should we blush before the visitor for this deficiency?”
—Mary McCarthy (1912–1989)
“Why is it so difficult to see the lesbian—even when she is there, quite plainly, in front of us? In part because she has been “ghosted”Mor made to seem invisible—by culture itself.... Once the lesbian has been defined as ghostly—the better to drain her of any sensual or moral authority—she can then be exorcised.”
—Terry Castle, U.S. lesbian author. The Apparitional Lesbian, ch. 1 (1993)