History
In the early 20th century, Leung Renyan (梁仁菴) spread the influence of Wong Tai Sin from Xiqiao Mountain (西樵山) in Nanhai ( 南海縣 )Guangdong Province( 廣東省 ) of China to Wan Chai( 灣仔 ) in Hong Kong.
Leung arrived in Hong Kong in 1915. He rented an apartment in Wan Chai, and set up an altar in his apartment. Later he opened an herbal medicine shop nearby and moved the altar to the back of the shop. Customers coming to his shop could pray at Wong Tai Sin's altar and seek advice for their ailments. Leung would then fill their prescriptions. We can assume that healing did take place, as the popularity of Wong Tai Sin began to grow.
However in 1918, Leung's shop was destroyed by fire. In 1921, Leung said that he received a message from Wong Tai Sin instructing him to construct a new shrine. Leung Renyan and his Taoist fellow were advised to start walking from Kowloon City Pier towards the north with 3,000 steps. When they arrived at Chuk Yuen Village ( 竹園村 ), they put a piece of bamboo into the ground as a mark. Then they consulted Wong Tai Sin via the process of " Fu Ji "( 扶乩 ). They were told that it was a good site. Wong Tai Sin also taught them to determine the would-be centre of the Temple by 3 Chinese feet ( approximately 1 metre ) on the right and 3 Chinese feet ( approximately 1 metre ) backwards of the mark and the would-be temple was named as " Chik Chung Sin Shrine " ( 赤松仙館 ) ( literally : the Red Pine Fairy Shrine ). The Taoist priests were also asked to start the construction of the shrine on 24th of the sixth lunar month by one of the Taoist Gods, Wen Chang Di ( 文昌帝 )via the process of " Fu Ji ". Eventually the shrine was completed and was officiated on the 20th of the seventh lunar month. In the same year, on the 23rd of the eighth lunar month, during the celebration of the birthday of Wong Tai Sin, the altar was named as " Pu Yi Tan " ( 普宜壇 )by the most superior Taoist God, Yu Di ( 玉帝 ) via the process of " Fu Ji ". Later on, the other Taoist God, Wen Chang Di gave the name of the premises as " Sik Sik Yuen "(嗇色園) via the process of " Fu Ji ". Meanwhile, the managing body, Sik Sik Yuen was established. In 1925, the shrine was renamed as " Chik Chung Wong Sin Hall "( 赤松黃仙祠 ) ( literally : the Red Pine Wong Fairy Hall ) by Taoist Fairy, Lu Ju ( 呂祖 )through the process of " Fu Ji ". Since then, the name " Chik Chung Wong Sin Hall " has replaced the original name. According to the then regulations, Sik Sik Yuen (嗇色園)used to be a private shrine and only Taoists or their family members were allowed. It was not until 1934, Sik Sik Yuen formally applied to the government for opening the Temple to the public during the 1st lunar month of every Chinese New Year. However, in 1956 Sik Sik Yuen was allowed to open completely to the public .
In 1956, the government proposed to reclaim the temple for public housing development. Chairman Wong Wan Tin's pushed for the temple to remain open. Charging a 10-cent admission fee at the main entrance, fees were donated to the Tung Wah Group of Hospitals. To facilitate administration and management, the temple was registered as a limited company of charitable nature in 1965, and was granted the immunity of not having to add the word "Limited" to the organization's name.
Because of its historic significance, the Temple is graded as a Grade II historic building.
Read more about this topic: Wong Tai Sin Temple
Famous quotes containing the word history:
“All history attests that man has subjected woman to his will, used her as a means to promote his selfish gratification, to minister to his sensual pleasures, to be instrumental in promoting his comfort; but never has he desired to elevate her to that rank she was created to fill. He has done all he could to debase and enslave her mind; and now he looks triumphantly on the ruin he has wrought, and say, the being he has thus deeply injured is his inferior.”
—Sarah M. Grimke (1792–1873)
“It is true that this man was nothing but an elemental force in motion, directed and rendered more effective by extreme cunning and by a relentless tactical clairvoyance .... Hitler was history in its purest form.”
—Albert Camus (1913–1960)
“Like their personal lives, women’s history is fragmented, interrupted; a shadow history of human beings whose existence has been shaped by the efforts and the demands of others.”
—Elizabeth Janeway (b. 1913)