Witches' Mark - Beliefs About The Mark

Beliefs About The Mark

The witches' teat is associated with the perversion of maternal power by witches in early modern England. The witches' teat is associated with the feeding of witches' imps or familiars; the witch's familiar supposedly aided the witch in her magic in exchange for nourishment (blood) from sacrificial animals or from the witch's teat. It is also where the devil supposedly suckles when he comes at night to bed his faithful servants, sometimes impregnating them with his seed. Once the devilish half-breed has been conceived, the cambion may only feed upon this teat and no other. Folklore suggests that on the 7th day of the 7th week of consecutive feeding upon the teat, the cambion would grow to adulthood immediately and begin wreaking havoc with a range of demonic powers inherited from its supernatural father. However, should the ritual be disrupted during the 49-day period, the process has to restart all over again.

It was believed that the marks of a witch were applied to “secret places": under the eyelids, in armpits and body cavities. Being found to have this mark was considered undeniable proof of being a witch. All witches and sorcerers were believed to have a witches' mark waiting to be found. A person accused of witchcraft was brought to trial and carefully scrutinized. The entire body was suspect as a canvas for a mark, an indicator of a pact with Satan. Witches’ marks were commonly believed to include moles, scars, birthmarks, skin tags, supernumerary nipples, natural blemishes and insensitive patches of skin. Experts, or Inquisitors, firmly believed that a witches’ mark could be easily identified from a natural mark; in light of this belief, protests from the victims that the marks were natural were often ignored.