Culture
Some cultural historians believe that the adjective "elfin" came to be used to describe the facial features of people with Williams syndrome because, before Williams syndrome's scientific cause was understood, people believed that sufferers of the syndrome, who have very charming and extraordinarily kind personalities in comparison to most people, were gifted with extraordinary, even magical, powers. This is often believed to be the origin of the folklore of elves, fairies and other forms of the 'good people' or 'wee folk' present in English folklore. Even though they are often described in the literature as "elfin-faced", Steven Pinker says in The Language Instinct that to him they often appear "more like Mick Jagger".
In a large review of the symptoms and features of the disorder, physicians Laskari, Smith, and Graham emphasized that family members of individuals with Williams syndrome typically reject use of terminology such as "elfin", as well as descriptions of social symptoms as "Cocktail Party Syndrome". Physicians, family members of individuals with Williams syndrome, and Williams syndrome associations alike have called for the curtailment of such terms.
Read more about this topic: Williams Syndrome
Famous quotes containing the word culture:
“The white dominant culture seemed to think that once the Indians were off the reservations, theyd eventually become like everybody else. But they arent like everybody else. When the Indianness is drummed out of them, they are turned into hopeless drunks on skid row.”
—Elizabeth Morris (b. c. 1933)
“Why is it so difficult to see the lesbianeven when she is there, quite plainly, in front of us? In part because she has been ghostedMor made to seem invisibleby culture itself.... Once the lesbian has been defined as ghostlythe better to drain her of any sensual or moral authorityshe can then be exorcised.”
—Terry Castle, U.S. lesbian author. The Apparitional Lesbian, ch. 1 (1993)
“Children became an obsessive theme in Victorian culture at the same time that they were being exploited as never before. As the horrors of life multiplied for some children, the image of childhood was increasingly exalted. Children became the last symbols of purity in a world which was seen as increasingly ugly.”
—C. John Sommerville (20th century)