William Miller (preacher) - Religious Views

Religious Views

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Adventism
William Miller
Background and history
Christianity · Protestantism
Anabaptists · Restorationism
Pietism · Millerism
Great Disappointment
Biographies
William Miller
Nelson H. Barbour · Joseph Bates
Sylvester Bliss · Jonathan Cummings
Elon Galusha · Apollos Hale
Joshua V. Himes · Charles F. Hudson
Josiah Litch · Rachel O. Preston
T. M. Preble · George Storrs
John T. Walsh · Jonas Wendell
Ellen G. White · James White
John Thomas
Theology
Annihilationism
Conditional immortality
Historicism · Intermediate state
Premillennialism
Denominations
Advent Christian Church
Christadelphians
Seventh-day Adventist Church
Church of God (Seventh-Day)
Church of God General Conference
Church of the Blessed Hope
Seventh Day Adventist Reform Mov't
Davidian SDA (Shepherd's Rod)
United Seventh-Day Brethren
Branch Davidians
Primitive Advent Christian Church
Sabbath Rest Advent Church

After the war, and following his discharge from the army on June 18, 1815, Miller returned to Poultney. Shortly after his return however, he moved with his family back to Low Hampton, where he purchased a farm (now a historic site owned and operated by Adventist Heritage Ministry). Throughout this time period Miller was deeply concerned with the question of death and an afterlife. This reflection upon his own mortality followed the recent deaths of his father and sister; and his experiences as a soldier in the war. Miller apparently felt that there were only two options possible following death: annihilation, and accountability; neither of which he was comfortable with.

Soon after his return to Low Hampton, Miller took tentative steps towards regaining his Baptist faith. At first he attempted to combine both, publicly espousing Deism while simultaneously attending his local Baptist church. His attendance turned to participation when he was asked to read the day's sermon during one of the local minister's frequent absences. His participation changed to commitment one Sunday when he was reading a sermon on the duties of parents and became choked with emotion. Miller records the experience: "Suddenly the character of a Savior was vividly impressed upon my mind. It seemed that there might be a Being so good and compassionate as to Himself atone for our transgressions, and thereby save us from suffering the penalty of sin. I immediately felt how lovely such a Being must be; and imagined that I could cast myself into the arms of, and trust in the mercy of, such an One."

Following his conversion, Miller was soon challenged by his Deist friends to justify his newfound faith. He did so by examining the Bible closely, declaring to one friend "If he would give me time, I would harmonize all these apparent contradictions to my own satisfaction, or I will be a Deist still." Miller commenced with Genesis 1:1, studying each verse and not moving on until he felt the meaning was clear. In this way he became convinced firstly, that postmillennialism was unbiblical; and secondly, that the time of Christ’s Second Coming was revealed in Bible prophecy.

Basing his belief principally on Daniel 8:14: "Unto two thousand and three hundred days; then shall the sanctuary be cleansed", Miller assumed that the cleansing of the sanctuary represented the Earth's purification by fire at Christ's Second Coming. Then, using the interpretive principle of the "day-year principle", Miller, and others, interpreted a day in prophecy to read not as a 24-hour period, but rather as a calendar year. Further, Miller became convinced that the 2,300 day period started in 457 B.C. with the decree to rebuild Jerusalem by Artaxerxes I of Persia. Simple calculation then revealed that this period would end in 1843. Miller records, "I was thus brought... to the solemn conclusion, that in about twenty-five years from that time 1818 all the affairs of our present state would be wound up."

Although Miller was convinced of his calculations by 1818, he continued to study privately until 1823 to ensure the correctness of his interpretation. In September 1822, Miller formally stated his conclusions in a twenty-point document, including article 15: "I believe that the second coming of Jesus Christ is near, even at the door, even within twenty-one years,--on or before 1843." Miller did not, however, begin his public lecturing until the first Sunday in August 1831 in the town of Dresden.

In 1832 Miller submitted a series of sixteen articles to the Vermont Telegraph, a Baptist newspaper. The first of these was published on May 15, and Miller writes of the public's response: "I began to be flooded with letters of inquiry respecting my views; and visitors flocked to converse with me on the subject." In 1834, unable to personally comply with many of the urgent requests for information and the invitations to travel and preach that he received, Miller published a synopsis of his teachings in a 64 page tract with the lengthy title:Evidence from Scripture and History of the Second Coming of Christ, about the Year 1843: Exhibited in a Course of Lectures.

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