William IX, Duke of Aquitaine - Poetic Career

Poetic Career

William's greatest legacy to history was not as a warrior but as a troubadour — a lyric poet employing the Romance vernacular language called Provençal or Occitan.

He was the earliest troubadour whose work survives. Eleven of his songs survive (Merwin, 2002). The song traditionally numbered as the eighth (Farai chansoneta nueva) is of dubious attribution, since its style and language are significantly different (Pasero 1973, Bond 1982). Song 5 (Farai un vers, pos mi sonelh) has two significantly different versions in different manuscripts. The songs are attributed to him under his title as Count of Poitou (lo coms de Peitieus). The topics vary, treating sex, love, women, his own sexual and literary prowess, and feudal politics.

An anonymous 13th-century vida of William remembers him thus:

The Count of Poitiers was one of the most courtly men in the world and one of the greatest deceivers of women. He was a fine knight at arms, liberal in his womanizing, and a fine composer and singer of songs. He traveled much through the world, seducing women.

It is possible, however, that at least in part it is not based on facts, but on literal interpretation of his songs, written in first person; in Song 5, for example, he describes how he deceived two women.

His frankness, wit and vivacity caused scandal and won admiration at the same time. He is among the first Romance vernacular poets of the Middle Ages, one of the founders of a tradition that would culminate in Dante, Petrarch, and François Villon. Ezra Pound mentions him in Canto VIII:

And Poictiers, you know, Guillaume Poictiers,
had brought the song up out of Spain
with the singers and viels...

In Spirit of Romance Pound also calls William IX "the most 'modern' of the troubadours":

For any of the later Provençals, i.e., the high-brows, we have to... 'put ourselves into the Twelfth Century' etc. Guillaume, writing a century earlier, is just as much of our age as of his own. —Ezra Pound, cited in Bond 1982, p. lxxvi

William was a man who loved scandal and no doubt enjoyed shocking his audiences. In fact, William granted large donations to the church, perhaps to regain the pope's favour. He also added to the palace of the counts of Poitou (which had stood since the Merovingian era), later added to by his granddaughter Eleanor of Aquitaine and surviving in Poitiers as the Palace of Justice to this day.

One of William's poems, possibly written at the time of his first excommunication, since it implies his son was still a minor, is partly a musing on mortality: Pos de chantar m'es pres talenz (Since I have the desire to sing,/I'll write a verse for which I'll grieve). It concludes:

I have given up all I loved so much:
chivalry and pride;
and since it pleases God, I accept it all,
that He may keep me by Him.

I enjoin my friends, upon my death,
all to come and do me great honor,
since I have held joy and delight
far and near, and in my abode.

Thus I give up joy and delight,
and squirrel and grey and sable furs.

Orderic Vitalis refers to William composing songs (c. 1102) upon his return from the Crusade of 1101. These might be the first "Crusade songs":

Then the Poitevin duke many times related, with rhythmic verses and witty measures, the miseries of his captivity, before kings, magnates, and Christian assemblies.