Early Life and Career
Seward was born in Florida, New York, on May 16, 1801, one of five children of Samuel Sweezy Seward and his wife Mary Jennings Seward. Samuel Seward, described as "a prosperous, domineering doctor and businessman," was the founder of the S. S. Seward Institute, today a secondary school in the Florida Union Free School District.
Seward served as president of the S.S. Seward Institute after the death of his father, even while serving as Secretary of State during the Lincoln and Johnson administrations.
Seward studied law at Union College, graduating in 1820 with highest honors, and as a member of Phi Beta Kappa. He was admitted to the New York State Bar in 1821. In that same year, he met Frances Adeline Miller, a classmate of his sister Cornelia at Emma Willard's Troy Female Seminary and the daughter of Judge Elijah Miller of Auburn, New York. In 1823, he moved to Auburn where he entered into law partnership with Judge Miller, and married Frances Miller on October 20, 1824. They raised five children:
- Augustus Henry Seward (1826–1876)
- Frederick William Seward (1830–1915)
- Cornelia Seward (1836–1837)
- William Henry Seward, Jr. (1839–1920)
- Frances Adeline "Fanny" Seward (1844–1866)
- Olive Risley Seward (1841–1908)
Seward entered politics with the help of his friend Thurlow Weed, whom he had met by chance after a stagecoach accident. Seward served as an Anti-Masonic member of the New York State Senate (7th D.) from 1831 to 1834, sitting in the 54th, 55th, 56th and 57th New York State Legislatures. In 1834, Seward was nominated as the Whig candidate for Governor of New York, but he lost the election to the incumbent Democrat William L. Marcy.
From 1836 to 1838, Seward served as agent for a group of investors who had purchased the over 3-million-acre (12,000 km2) western New York holdings of the Holland Land Company. He moved the land office from Mayville, NY to Westfield, New York, where he was successful in easing tensions between the investors and local landowners. On July 16, 1837, he delivered to the students and faculty of the newly formed Westfield Academy a Discourse on Education, in which he advocated for universal education.
In 1838, Seward again challenged Marcy, and this time was elected Governor of New York. He was narrowly re-elected to a second two-year term in 1840. As a state senator and governor, Seward promoted progressive political policies including prison reform and increased spending on education. He supported state funding for schools for immigrants operated by their own clergy and taught in their native language. This support, which included Catholic parochial schools, came back to haunt him in the 1850s, when anti-Catholic feelings were high, especially among ex-Whigs in the Republican Party.
Seward developed his views about slavery while still a boy. His parents, like other Hudson Valley residents of the early 19th century, owned several slaves. (Slavery was slowly abolished in New York from 1797 to 1827 through a gradual mandated process.) Seward recalled his preference as a child for the company and conversation of the slaves in his father’s kitchen to the 'severe decorum' in his family's front parlor. He discerned very quickly the inequality between races, writing in later years "I early came to the conclusion that something was wrong…and determined me…to be an abolitionist." This belief would stay with Seward through his life and permeate his career, though as Secretary of State under President Johnson he endorsed Johnson's "side-stepping of the demands of more progressive Republicans, who had sought to guarantee far more favorable treatment for freed slaves."
Seward’s wife Frances was deeply committed to the abolitionist movement. In the 1850s, the Seward family opened their Auburn home as a safehouse to fugitive slaves. Seward’s frequent travel and political work suggest that it was Frances who played the more active role in Auburn abolitionist activities. In the excitement following the rescue and safe transport of fugitive slave William "Jerry" Henry in Syracuse on October 1, 1851, Frances wrote to her husband, "two fugitives have gone to Canada—one of them our acquaintance John." Another time she wrote, "A man by the name of William Johnson will apply to you for assistance to purchase the freedom of his daughter. You will see that I have given him something by his book. I told him I thought you would give him more."
In 1846 Seward became the center of controversy in his hometown when he defended, in separate cases, two convicts accused of murder. Henry Wyatt, a white man, was charged in the stabbing death of a fellow prison inmate; William Freeman, of African American and Native American ancestry, was accused of breaking into a home and stabbing four people to death. In both cases the defendants were mentally ill and had been severely abused while in prison. Seward, having long been an advocate of prison reform and better treatment for the insane, sought to prevent both men from being executed by using a relatively new defense of insanity. In a case involving mental illness with heavy racial overtones Seward argued, "The color of the prisoner’s skin, and the form of his features, are not impressed upon the spiritual immortal mind which works beneath. In spite of human pride, he is still your brother, and mine, in form and color accepted and approved by his Father, and yours, and mine, and bears equally with us the proudest inheritance of our race—the image of our Maker. Hold him then to be a Man."
Later, Seward quoted Freeman’s brother-in-law, praising his eloquence: "They have made William Freeman what he is, a brute beast; they don’t make anything else of any of our people but brute beasts; but when we violate their laws, then they want to punish us as if we were men." In the end both men were convicted. Although Wyatt was executed, Freeman, whose conviction was reversed on Seward's successful appeal to the New York Supreme Court, died in his cell of tuberculosis.
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