Politics
Blake was not active in any well-established political party. His poetry consistently embodies an attitude of rebellion against the abuse of class power as documented in David Erdman's large study Blake: Prophet Against Empire: A Poet's Interpretation of the History of His Own Times. Blake was both concerned about senseless wars of kingdoms, and the blighting effects of the industrial revolution. Much of his poetry recounts in symbolic allegory the effects of the French and American revolutions. Erdman claims that Blake was disillusioned with these revolutions, believing they had simply replaced monarchy with irresponsible mercantilism. Erdman also notes that Blake was deeply opposed to slavery, and believes that some poems of Blake read primarily as championing "free love" have had their anti-slavery implications short-changed. One of the more recent (and very short) studies of Blake, William Blake: Visionary Anarchist by Peter Marshall (1988), has classified Blake as one of the forerunners of modern anarchism, along with Blake's contemporary William Godwin. The British Marxist historian E. P. Thompson's last finished work was a study on William Blake, Witness Against the Beast: William Blake and the Moral Law (1993), and it shows how far Blake was inspired by dissident religious ideas rooted in the thinking of the most radical opponents of the monarchy during the English Civil War.
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