Culture
The Wichita spoke a Caddoan language. They formed a loose confederation of related peoples on the Southern Plains, including such bands or sub-tribes as Panis Piques, Taovayas, Guichitas, Tawakonis, Iscani, and Wacos. They were related by language and culture to the Pawnee with whom they enjoyed close relations.
The Wichita lived in fixed villages notable for their large, domed-shaped, grass-covered dwellings, sometimes up to 30 feet in diameter. The Wichita were successful hunters and farmers, skillful traders and negotiators. They ranged from San Antonio, Texas in the south to as far north as Great Bend, Kansas. A semi-sedentary people, they occupied northern Texas in the early 18th century. They traded with other Southern Plains Indians on both sides of the Red River and as far south as Waco. For much of the year, the Wichita lived in huts made of forked cedar poles covered by dry grasses. In the winter, they followed American Bison in a seasonal hunt and left their villages behind. All parts of the bison were used for clothing, food and cooking fat, winter shelter, leather supplies, and medicine. They returned in the spring to their villages for another season of cultivating crops.
The Wichita were known to tattoo their faces and bodies with solid and dotted lines and circles. They called themselves "raccoon-eyed people" (Wichita Kitikiti'sh) because of the tattooed marks around their eyes. They wore clothes made of tanned hides, which the women prepared and sewed. They often decorated their dresses in elk teeth.
Read more about this topic: Wichita People
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“The anorexic prefigures this culture in rather a poetic fashion by trying to keep it at bay. He refuses lack. He says: I lack nothing, therefore I shall not eat. With the overweight person, it is the opposite: he refuses fullness, repletion. He says, I lack everything, so I will eat anything at all. The anorexic staves off lack by emptiness, the overweight person staves off fullness by excess. Both are homeopathic final solutions, solutions by extermination.”
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“The local is a shabby thing. There’s nothing worse than bringing us back down to our own little corner, our own territory, the radiant promiscuity of the face to face. A culture which has taken the risk of the universal, must perish by the universal.”
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