History
Traditionally the origins of the emblem are said to go back to Edmund of Langley in the fourteenth century, the first Duke of York and the founder of the House of York as a cadet branch of the then ruling House of Plantagenet. The actual symbolism behind the rose has religious connotations as it represents the Virgin Mary, who was often called the Mystical Rose of Heaven. The Yorkist rose is white in colour, because in Christian liturgical symbolism, white is the symbol of light, typifying innocence and purity, joy and glory.
During the civil wars of the fifteenth century, the White Rose was the symbol of Yorkist forces opposed to the rival House of Lancaster. The red rose of Lancaster would be a later invention used to represent the House of Lancaster, but was not in use during the actual conflict. The opposition of the two roses gave the wars their name: the Wars of the Roses which was coined in the 19th century. The conflict was ended by King Henry VII of England, who symbolically united the White and Red Roses to create the Tudor Rose, symbol of the Tudor dynasty. In the late Seventeenth Century the Jacobites took up the White Rose of York as their emblem, celebrating "White Rose Day" on 10 June, the anniversary of the birth of James III and VIII in 1688.
At the Battle of Minden on 1 August 1759, Yorkshiremen of the King's Own Yorkshire Light Infantry's predecessor the 51st Regiment picked white roses from bushes near to the battlefields as a tribute to their fallen comrades who had died. They stuck the plucked white roses in their coats as a tribute. Yorkshire Day is held on this date each year.
Read more about this topic: White Rose Of York
Famous quotes containing the word history:
“No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.”
—Gilbert Keith Chesterton (1874–1936)
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (1825–95)
“Certainly there is not the fight recorded in Concord history, at least, if in the history of America, that will bear a moment’s comparison with this, whether for the numbers engaged in it, or for the patriotism and heroism displayed.”
—Henry David Thoreau (1817–1862)