History
The people of Wolayta have a rich history. Wolaytas are known for their patriotism, rich culture and modern music. The people of Wolayta had their own kingdom for thousands of years with kings (called "Kawo") and a monarchical administration. The earlier name of the kingdom was "The Famous Kingdom of Damot" - this included the south, south east, south west and part of the central region of the present Ethiopia. The famous King of this Kingdom was King (Kawo) Motolomi who is mentioned in the book Gedle Teklehaimanot, as an invader of the north and the king to whom was surrendered the mother of the Ethiopian saint, Tekle Haimanot (Tekla Haymanot). Most Wolaytas assume that Saint Tekle Haimanot was the son of this king. After the defeat which overcame the northern part of its territory the kingdom was reduced to its present size and the name became the Kingdom of Wolayta. It remained thus for hundreds of years until the expansion of Emperor Menelik II into the regions south of Shewa during the early 1890s. The war of conquest has been described by Bahru Zewde as "one of the bloodiest campaigns of the whole period of expansion", and Wolayta oral tradition holds that 118,000 Welayta and 90,000 Shewan troops died in the fighting. Kawo (King) Tona, the last king of Welayta, was defeated and Welayta conquered in 1896. Welayta was then incorporated into the Ethiopian Empire. However, Welayta had a form of self-administrative status and was ruled by Governors directly accountable to the king until the fall of Emperor Haile Selassie in 1974. The Derg afterwards restructured the country and included Welayta as a part of the province of Sidamo.
In 1991 the Transitional Government of Ethiopia (TGE) restructured the country into ethnically-based Regions, and Welayta became the centre of Region 9. Later, Welayta was included in the Southern Nations, Nationalities, and People's Region (SNNPR, consisting of the former regions 7, 8, 9, 10 and 11) as part of the Semien Omo Zone. The regional government claimed that the Welayta were so closely related to the other Omotic-speaking peoples of that zone that there was no justification for a separate Welayta zone. Welayta leaders, however, stressed that their people had a distinct language and culture and demanded a zone for themselves. In 1998, the regional government attempted to introduce an artificially constructed language, based on the various local North Omotic languages and dialects, as the new language of education and administration for Semien Omo Zone. This triggered violent protests by Welayta students, teachers and civil servants, which led to the withdrawal of the new language. In November 2000, the Welayta Zone was established.
Welayta people play a significant role in the politics and economy of Ethiopia. They are known for their humble personalities and friendly approaches. Wolaytas are mostly Christians with a majority of Protestant followers.
Read more about this topic: Welayta People
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“While the Republic has already acquired a history world-wide, America is still unsettled and unexplored. Like the English in New Holland, we live only on the shores of a continent even yet, and hardly know where the rivers come from which float our navy.”
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