Rise and Conversion To Islam
Islam was adopted as the state religion in the early tenth century, under Almish ibn Shilki Yiltawar. Ibn Fadlan was dispatched by the Abbasid Caliph al-Muqtadir in 922/3 to establish relations and bring qadis and teachers of Islamic law to Volga Bulgaria, as well as help in building a fort and a mosque. The Volga Bulgarians attempted to convert Vladimir I of Kiev to Islam; however Vladimir rejected the notion of Russians giving up wine, which he declared was the "very joy of their lives".
Commanding the Volga River in its middle course, the state controlled much of trade between Europe and Asia prior to the Crusades (which made other trade routes practicable). The capital, Bolghar, was a thriving city, rivalling in size and wealth with the greatest centres of the Islamic world. Trade partners of Bolghar included from Vikings, Bjarmland, Yugra and Nenets in the north to Baghdad and Constantinople in the south, from Western Europe to China in the East. Other major cities included Bilär, Suar (Suwar), Qaşan (Kashan) and Cükätaw (Juketau). Modern cities Kazan and Yelabuga were founded as Volga Bulgaria's border fortresses.
Some of the Volga Bulgarian cities still have not been found, but they are mentioned in Russian sources. They are: Ashli (Oshel), Tuxçin (Tukhchin), İbrahim (Bryakhimov), Taw İle. Some of them were ruined during and after the Golden Horde invasion.
The Russian principalities to the west posed the only tangible military threat. In the 11th century, the country was devastated by several Russian raids. Then, at the turn of the 12th and 13th centuries, the rulers of Vladimir (notably Andrew the Pious and Vsevolod III), anxious to defend their eastern border, systematically pillaged Bulgarian cities. Under Russian pressure from the west, the Bulgars had to move their capital from Bolghar to Bilär.
Read more about this topic: Volga Bulgaria
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“The conversion of a savage to Christianity is the conversion of Christianity to savagery.”
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“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)