Vladimir The Great - Years of Pagan Rule

Years of Pagan Rule

Saint Vladimir of Kiev

Prince of Novgorod
Grand Prince of Kiev
Born c. 958
Died 1015
Honored in Roman Catholicism
Eastern Orthodoxy
Lutheranism
Anglicanism
Feast July 15
Attributes crown, cross, throne

Vladimir continued to expand his territories beyond his father's extensive domain. In 981, he conquered the Cherven cities (known later as Galicia) shifting his borders toward Poland; in 983, he subdued the Yatvingians, whose territories lay between Lithuania and Poland; in 985, he led a fleet along the central rivers of Kievan Rus' to conquer the Bulgars of the Kama, planting numerous fortresses and colonies on his way.

Though Christianity grow in the region under Olga's rule, Vladimir had remained a thoroughgoing pagan, taking eight hundred concubines (besides numerous wives) and erecting pagan statues and shrines to gods. He may have attempted to reform Slavic paganism by establishing the thunder-god, Perun, as a supreme deity. "Although Christianity in Kiev existed before Vladimir’s time, he had remained a pagan, accumulated about seven wives, established temples, and, it is said, taken part in idolatrous rites involving human sacrifice."

“In 983, after another of his military successes, Prince Vladimir and his army thought it necessary to sacrifice human lives to the gods. A lot was cast and it fell on a youth, Ioann by name, the son of a Christian, Fyodor. His father stood firmly against his son being sacrificed to the idols. More than that, he tried to show the pagans the futility of their faith: ‘Your gods are just plain wood: it is here now but it may rot into oblivion tomorrow; your gods neither eat, nor drink, nor talk and are made by human hand from wood; whereas there is only one God — He is worshiped by Greeks and He created heaven and earth; and your gods? They have created nothing, for they have been created themselves; never will I give my son to the devils!’”

An open abuse of the deities, to which most people in Rus' bowed in reverence in those times, triggered widespread indignation. A mob killed the Christian Fyodor and his son Ioann (later, after the overall christening of Kievan Rus, people came to regard these two as the first Christian martyrs in Rus and the Orthodox Church set a day to commemorate them, July 25).

Immediately after the murder of Fyodor and Ioann, early medieval Rus saw persecutions against Christians, many of whom escaped or concealed their belief.

However, Prince Vladimir mused over the incident long after, and not least for political considerations. According to the early Slavic chronicle called Tale of Bygone Years, which describes life in Kyivan Rus' up to the year 1110, he sent his envoys throughout the civilized world to judge at first hand the major religions of the time—Islam, Roman Catholicism, Judaism, and Byzantine Orthodoxy. They were most impressed with their visit to Constantinople, saying, "We knew not whether we were in Heaven or on Earth… We only know that God dwells there among the people, and their service is fairer than the ceremonies of other nations."

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