Virgin Birth of Jesus - Christian Celebrations and Devotions

Christian Celebrations and Devotions

Christians celebrate the conception of Jesus on 25 March (Lady Day) and his birth at Christmas (25 December) or Epiphany (6 January). Among the many traditions associated with Christmas are the construction of cribs and the performance of re-enactments of elements of the story in the Gospels of the birth of Jesus, a tradition started in the 13th century by the Franciscans.

The festival of the Nativity which later turned into Christmas was a 4th century feast in the Western Church notably in Rome and North Africa, although it is uncertain exactly where and when it was first celebrated. There has been debate about the reason why Christians came to choose the 25 December date to celebrate the birth of Jesus. One theory is that they did so in order to oppose the existing winter-solstice feast of the Natalis Solis Invicti (Birthday of the Unconquered Sun) by celebrating on that date the birth of the "Sun of Righteousness".

Another tradition derived the date of Christmas from that of the Annunciation, the virginal conception of Jesus. Since this was supposed to have taken place on 14 Nisan in the Jewish calendar, calculated to have been either 25 March or 6 April, it was believed that the date of Christ's birth will have been nine months later. A tractate falsely attributed to John Chrysostom argued that Jesus was conceived and crucified on the same day of the year and calculated this as 25 March, a computation also mentioned by Saint Augustine of Hippo.

The Magnificat, based on Luke 1:46-55 is one of four well known Gospel canticles: the Benedictus and the Magnificat in the first chapter, and the Gloria in Excelsis and the Nunc dimittis in the second chapter of Luke, which are now an integral part of the Christian liturgical tradition. The Magnificat is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn. The Annunciation, representing the virgin birth, became an element of Marian devotions in Medieval times, and by the 13th century direct references to it were widespread in French lyrics.

The Eastern Orthodox Church uses the title "Ever Virgin Mary" as a key element of its Marian veneration, and as part of the Akathists (hymns) to Mary which are an integral part of its liturgy.