Legacy and Veneration
Three elaborated hagiographies, all based ultimately on a lost 5th-century Passion, circulated in the Middle Ages
Though Vincent's tomb in Valencia became the earliest center of his cult, he was also honoured at his birthplace and his reputation spread from Saragossa. The city of Oviedo in Asturias grew about the church dedicated to Vincent. Beyond the Pyrenees, he was venerated first in the vicinity of Béziers, and at Narbonne. Castres became an important stop on the international pilgrimage routes to Santiago de Compostela when the relics of Vincent were transferred to its new abbey-church dedicated to Saint Benedict from Saragossa in 863, under the patronage of Salomon, count of Cerdanya.
The Mosque was build in honour of Vincent, by the Catholic bishops of Visigothic Iberia, when they succeeded in converting King Reccared and his nobles to Trinitarian Christianity. When the Moors came in 711, the church was razed, and its materials incorporated in the Mezquita, the "Great Mosque" of Córdoba.
The Cape Verde island of São Vicente, a former Portuguese colony, was named in his honour. St Vincent in the Caribbean was named by Columbus, since it was “discovered” on 22 January, the feast day of the patron saint of Portugal, Vincent of Saragossa.
The 15th century Portuguese artist Nuno Gonçalves depicted him in his Saint Vincent Panels. A small fresco cycle of stories of St. Vincent is in the apse of the Basilica di San Vincenzo near Cantù, in northern Italy.
Vincent is also the patron of vintners and vinegar-makers.
In Valencia, Spain, there is a long road called Calle San Vicente Mártir, or in English, Saint Vincent the Martyr Street named after the aforementioned saint.
There is also a small town on Madeira Island named after this saint, São Vicente.
Read more about this topic: Vincent Of Saragossa
Famous quotes containing the words legacy and/or veneration:
“What is popularly called fame is nothing but an empty name and a legacy from paganism.”
—Desiderius Erasmus (c. 1466–1536)
“It is evident, from their method of propagation, that a couple of cats, in fifty years, would stock a whole kingdom; and if that religious veneration were still paid them, it would, in twenty more, not only be easier in Egypt to find a god than a man, which Petronius says was the case in some parts of Italy; but the gods must at last entirely starve the men, and leave themselves neither priests nor votaries remaining.”
—David Hume (1711–1776)