Vila Do Corvo (Azores) - History

History

The history of the Azores is linked to non-official exploration during the period of the late 13th century in maps, such as the Genoese Atlas Medici (1351). Although it did not specify an island of Corvo, the Medici Atlas did refer to an Insula Corvi Marini (Island of the Marine Crow), in a seven-island archipelago. A later Mapa Catalão, from Spain, referred to two islands of Corvo and Flores in 1375.

During Portuguese official history, the discovery of the Western Group, occurred during the navigator Diogo de Teive and his son's (João de Teive) 1452 regress from the Banks of Newfoundland, after his second voyage of exploration. The Portuguese Court began to refer to the new Ilhas das Flores (Islands of Flowers), identifying Corvo as the Ilha de Santa Iria (Island of Saint Irene), but other nautical charts continued to refer to this island as the Ilhéu das Flores (Islet of Island of Flowers), Ilha da Estátua (Island of the Statute), Ilha do Farol (Island of the Lighthouse) or Ilha de São Tomás (Island of Saint Thomas). The island was placed under the control of Diogo de Teive, who became the first Captain-Donatário.

Regardless, it was only in the following year that King Afonso V of Portugal "recognized" these new discoveries (20 January 1453), and donated them to his uncle, Afonso, Duke of Braganza and Count of Barcelos. The first proprietor showed little interest in settlement, sending only the obligatory cattle to settle the island and establish his legtimate possession.

Fernão Telles, was the third Captain-Donatário between 1475 and 1503, was the first to attempt to colonize Corvo (contracting the Flemish entrepreneur Willem van der Haegen), but abandoned his settlement after a couple of years. By 1507, both islands of Corvo and Flores were identified by Valentim Fernandes as unpopulated. Diogo das Chagas also referred to an initial settlement of 30 people, under contract of Terceirenses Antão Vaz and Lopo Vaz de Azevedo (1508–1510), who had little success on Corvo; they eventually returned to Terceira in 1515, leaving António Silveira de Machado in charge. But, the settlement did not persist. Following these successive failed attempts to settle the land, Gonçalo de Sousa (second Captain-Donatário of the islands of Corvo and Flores) was authorized to send slaves (likely from the island of Santo Antão, in the Cape Verde archipelago) to Flores and Corvo as farmers and cattlemen (12 November 1548).

In 1570, the building that would later become the Church of Nossa Senhora dos Milagres was constructed.

Around 1580, colonists from Flores located on Corvo, and a small self-sufficient, isolated settlement was formed. These Corvinos survived a meagre existence, dedicating their venture to subsistence crops and grazing sheep and/or goats, along with fishing offshore. Commerce and trade primarily occurred across the channel, yet, atmospheric conditions restricted maritime connections to the rest of the islands between March and September. AsGaspar Frutuoso later indicated, by the end of the 16th century, the population consisted of houses "...of 20 neighbours, renters and masters' blacks...certain slaves, and married mulattos with slaves..."

Along with Flores, the island passed into the hands of Martinho de Mascarenhas in 1593. But, the situation economically became aggravated and desperate: the annual payments to the seigneur increased; the local population increased; the connection with the outside world reluctantly forced a level of self-sufficiency; the impossibility of increasing the area under cultivation; and the frequent incursions by English privateers, that marked the conflict during the Iberian Union.

Much like other Azorean communities in the late 16th century, piracy and privateering marked their local history, even as some locals collaborated or befriended these raiders. In exchange for protection and payments, the islanders provided freshwater, provisions and men, as well as permitting the treatment of the sick and repairing vessels. But, in 1587, Corvo was sacked by English privateers who had attacked Lajes das Flores. Then twice in 1632,Barbary coast pirates (from the Ottoman Empire) attempted to dis-embark in Porto da Casa, which was only a small bay (and an area that was easily accessible to pirates). In one account, while the men were in the hills looking after their flocks and the women were in their homes, a large group of pirates arrived in the vicinity of the settlement. The pirates fired on the settlement, and were met by rocks thrown from the cliff-tops. During the battle, the local vicar carried his small image of Nossa Senhora do Rosário (Our Lady of the Rosary) into the battle, and placed it along the Canada da Rocha. The statue had for many years been placed in the area of Porto da Casa, but had been moved to the alter of the small chapel on the cliff. The battle was arduous, but 200 Corvinos were able to defeat the pirates, capturing many weapons, without a loss of life and while capturing a Moor. It is said, that the victory was credited to the statue, which was the patron saint of Corvo, and had mysteriously deflected many of the pirates' rounds. The pirates retreated, and did not return to the small island. Thereafter, the statue became known as the statue of Nossa Senhora dos Milagres (Our Lady of Miracles). It was the second parish priest, the Florentine Inácio Coelho (brother of the Diogo das Chagas), who was able to convince Martinho de Mascarenhas (the second Captain-Donatário) to assist the parish "in the name of the Virgin Mary". Today the statue is located in the parochial church.

The parish of Corvo was created in 1674: its first pastor was the Faialense Bartolomeu Tristão. Until this time the colony was annually visited by a priest from Santa Cruz das Flores, sent by the Bishop of Angra to tend to the isolated community.

In the 18th century, American whalers arrived in Flores to recruit crews and harpooners, and to re-provision their ships for their campaigns. Due to their experience, inhabitants from Corvo signed onto these crews, thus beginning a close relationship with the New England community of North America that would continue into the 20th Century (at times, this connection was more direct then its connection to Lisbon). Consequently, clandestine emigration was a constant of life, and problem for the repressive Portuguese authorities, who were preoccupied with defections from obligatory military service and reduction in island tribute. The settlers on Corvo were obliged to pay a tithe to their Captains-Donatário, and after 1759 (with the death of the 8th Duke of Aveiro and Count of Santa Cruz), the Crown. During the Liberal Wars, a delegation from Corvo approached Regent Peter IV of Portugal to protest the grave sentiments of the population, and requesting that their payments be alleviated. Manuel Tomás de Avelar, chief of the Corvino delegation, traveled to Angra do Heroísmo to petition the liberal leadership of the Angra Regency. It was Mouzinho da Silveira who attempted to mitigate this servitude with a proposal to reduce the tithe payment (in wheat) and taxes, owing to the persistent poverty on the island. A decree was promulgated on 14 May 1832 by Peter IV and signed in Ponta Delgada, that reduced the tithe paid to the Crown's Donatário (then Pedro José Caupers) in half (to 20 moios of wheat), as well as the elimination of the annual payment of 80,000 réis. The Crown would then assume the indemnity of the Donatário. The tribute was completely abolished by 1835.

On 20 June 1832, the Regent, Peter IV of Portugal, elevated the settlement of Corvo to status of village and municipal seat. Until this time, Corvo fell within the jurisdiction of Santa Cruz das Flores, as a civil parish of its neighbor across the channel. And after 1853, the foral granted to the dual jurisdiction was extinguished, resulting in a liberal movement, where tenant farmers were able to raise their cattle and till their own lands marking-out a subsistence economy that supported porting ships.

In 1886, when the Civil Governor of the District of Horta, Manuel Francisco de Medeiros, asked the inhabitants what they wanted on visiting the community, he was surprised by the humble request of a Portuguese national flag for the island. It came in use when Albert of Monaco visited the island during his oceanographic and photographicexpeditions. It was also visited in 1924 by the Portuguese writer Raul Brandão, who contributed to local myths and idyllic republican community with his work Ilhas Desconhecidas.

From the beginning of the 19th, and into the 20th Century, immigration continued unabated, except for a period between 1925 and 1955, as more Corvinos left the island in search of economic security (a process that continued well into the 1980s). By 1938, the island received its first permanent medical resident, João Rodrigues Ferreira da Silva, who lived on the island until 1945, and for whom the only medical building was named.

On 10 April 1997, the urban nucleus of the village of Corvo, consisted primarily of the old one and two-storey house/barns that populated the centre of the municipality, were classified as an architectural group of public interest' (Portuguese: Conjunto de Interesse Público) by the Regional Government of the Azores, supported by IGESPAR.