Culture
The traditional New Year of Bikram Samwat is one of the many festivals of Nepal, marked by parties, family gatherings, the exchange of good wishes, and participation in rituals to ensure good fortune in the coming year. It occurs in mid-April each year, and coincides with the traditional new year in Assam, Bengal, Maharashtra,Burma, Cambodia, Kerala, Manipur, Orissa, Punjab, Sri Lanka, Tamil Nadu and Thailand.
In addition to Nepal, the Bikram Sambat calendar is also recognized in northern India, eastern India, and in Gujarat among Hindus. In Buddhist communities, the month of Baishakh is associated with Vesak, known as Visakah Puja or Buddha Purnima in Nepal, India and Bangladesh, Visakha Bucha in Thailand, Waisak in Indonesia and Wesak in Sri Lanka and Malaysia. It commemorates the birth, Enlightenment and passing of Gautama Buddha on the first full moon day in May, except in a leap year when the festival is held in June. Although this festival is not held on the same day as Pahela Baishakh, the holidays typically fall in the same month (Baishakh) of the Bengali, Hindu, and Theravada Buddhist calendars, and are related historically through the spread of Hinduism and Buddhism in South Asia.
In Gujarat, the fourth day of Diwali is celebrated as the first day of the Vikram Samvat calendar.
Read more about this topic: Vikram Samvat
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“The aggregate of all knowledge has not yet become culture in us. Rather it would seem as if, with the progressive scientific penetration and dissection of reality, the foundations of our thinking grow ever more precarious and unstable.”
—Johan Huizinga (1872–1945)
“Culture is the suggestion, from certain best thoughts, that a man has a range of affinities through which he can modulate the violence of any master-tones that have a droning preponderance in his scale, and succor him against himself. Culture redresses this imbalance, puts him among equals and superiors, revives the delicious sense of sympathy, and warns him of the dangers of solitude and repulsion.”
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“I know that there are many persons to whom it seems derogatory to link a body of philosophic ideas to the social life and culture of their epoch. They seem to accept a dogma of immaculate conception of philosophical systems.”
—John Dewey (1859–1952)