Vietnamese Architecture - Religion and Philosophy

Religion and Philosophy

Religion in Vietnam has historically been largely defined by the East Asian mix of Buddhism, Confucianism, and Taoism, known locally as the Tam Giáo, or "triple religion." Beyond Tam Giáo, Catholicism is also practiced in modern Vietnam. Vietnamese Buddhism has typically been the most popular. This fits perfectly with the "triple religion" concept, making it difficult for many Vietnamese to identify exactly which religion they practice.

Besides the "triple religion", Vietnamese life was also profoundly influenced by the practice of ancestor worship, as well as native animism. Most Vietnamese people, regardless of religious denomination, practice ancestor worship and have an ancestor altar at their home or business, a testament to the emphasis Vietnamese culture places on filial duty.

Along with obligations to clan and family, education has always played a vital role in Vietnamese culture. In ancient times, scholars were placed at the top of society. Men not born of noble blood could only elevate their status by studying for the rigorous Imperial examination. Similar to Mandarin officials, passing the examination could potentially open doors to a government position, granting them power and prestige.

Read more about this topic:  Vietnamese Architecture

Famous quotes containing the words religion and, religion and/or philosophy:

    “They live together without king, without government, and each is his own master.... Beyond the fact that they have no church, no religion and are not idolaters, what more can I say? They live according to nature, and may be called Epicureans rather than Stoics.”
    —Amerigo Vespucci (1454–1512)

    “Both Socrates and Jesus were outstanding teachers; both of them urged and practiced great simplicity of life; both were regarded as traitors to the religion of their community; neither of them wrote anything; both of them were executed; and both have become the subject of traditions that are difficult or impossible to harmonize.”
    —Jaroslav Pelikan (b. 1932)

    “The philosopher believes that the value of his philosophy lies in its totality, in its structure: posterity discovers it in the stones with which he built and with which other structures are subsequently built that are frequently better—and so, in the fact that that structure can be demolished and yet still possess value as material.”
    —Friedrich Nietzsche (1844–1900)