Religious Morality
Religious morality changed drastically during the Victorian Era. When Victoria took the throne the Anglican Church was very powerful—running schools and universities, and with high ranking churchmen holding offices in the House of Lords. The Church's power continued to rule in rural areas throughout the Victorian Era; however that was not the case in industrialized cities. In the cities those against the Church were many and dissent was rampant. However, dissent has been running its pressure since the onset of Puritanism in politics even before the Oliver Cromwell days. The dissenting sects were against what the Anglican church was using its power for. The Church demanded obedience to God, submissiveness and resignation with the goal of making people more malleable to the will of the Church. The Church aimed to appease the will of the elite and cared little if at all about the needs and wants of the lower, peasant class. Thus emerged Methodism, Congregationalism, The Society of Friends (Quakers) and Presbyterianism. The Methodists and Presbyterians in particular stressed personal salvation through direct individual faith in Jesus Christ's sacrificial death and resurrection on the behalf of sinners, as taught in the New Testament Gospels and the writings of the Apostles Peter, James and Paul. This stress on individualism is seen throughout the Victorian Era and becomes even more developed in Middle Class life.
The "Crisis of Faith" would hit religion and the citizens' faith like a brick. The Crisis of Faith was brought about in 1859 with Charles Darwin's work On the Origin of Species; his theory was (in the basic form) that the Natural World had become what it was through gradual change over eons. He stated that natural selection and survival of the fittest were the reasons man had survived so long. His theory of evolution based on empirical evidence would call into question Christian beliefs and Victorian values. People whose lives became totally uprooted felt the need to find a new system on which to base their values and morality. Unable to completely lose faith, they combined both their religious beliefs with individual duty -- duty to one's God, fellow man, social class, neighbour, the poor and the ill.
Read more about this topic: Victorian Morality
Famous quotes containing the words religious morality, religious and/or morality:
“The chief assertion of religious morality is that white is a colour. Virtue is not the absence of vices or the avoidance of moral dangers; virtue is a vivid and separate thing, like pain or a particular smell.”
—Gilbert Keith Chesterton (1874–1936)
“American thinking, when it concerns itself with beautiful letters as when it concerns itself with religious dogma or political theory, is extraordinarily timid and superficial ... [I]t evades the genuinely serious problems of art and life as if they were stringently taboo ... [T]he outward virtues it undoubtedly shows are always the virtues, not of profundity, not of courage, not of originality, but merely those of an emasculated and often very trashy dilettantism.”
—H.L. (Henry Lewis)
“The essence of spirit, he thought to himself, was to choose the thing which did not better one’s position but made it more perilous. That was why the world he knew was poor, for it insisted morality and caution were identical.”
—Norman Mailer (b. 1923)