Venus (mythology) - Name and Attributes

Name and Attributes

Religion in
ancient Rome
Marcus Aurelius (head covered)
sacrificing at the Temple of Jupiter
Practices and beliefs
  • libation · sacrifice · votum · temples · festivals · ludi · funerals
  • Imperial cult · mystery religions
Priesthoods
  • Pontifex · Augur · Vestal · Flamen
  • Fetial · Epulones · Arval
Deities
  • List of Roman deities
  • Twelve major gods
  • Capitoline Triad · Aventine Triad
  • underworld gods · indigitamenta
  • Deified emperors:
  • Divus Julius · Divus Augustus
Related topics
  • Glossary of ancient Roman religion
  • Roman mythology
  • Religion in ancient Greece
  • Etruscan religion
  • Gallo-Roman religion
  • Interpretatio graeca
  • Decline of Greco-Roman polytheism

Venus embodies sex, beauty, enticement, seduction, and persuasive female charm among the community of immortal gods; in Latin orthography, her name is indistinguishable from the Latin noun venus ("sexual love" and "sexual desire"), from which it derives. Venus has been described as perhaps "the most original creation of the Roman pantheon", and "an ill-defined and assimilative" native goddess, combined "with a strange and exotic Aphrodite".

Her cults may represent the religiously legitimate charm and seduction of the divine by mortals, in contrast to the formal, contractual relations between most members of Rome's official pantheon and the state, and the unofficial, illicit manipulation of divine forces through magic. The ambivalence of her function is suggested in the etymological relationship of the root *venes- with Latin venenum (poison, venom), in the sense of "a charm, magic philtre".

In myth, Venus-Aphrodite was born of sea-foam. Roman theology presents Venus as the yielding, watery female principle, essential to the generation and balance of life. Her male counterparts in the Roman pantheon, Vulcan and Mars, are active and fiery. Venus absorbs and tempers the male essence, uniting the opposites of male and female in mutual affection. She is essentially assimilative and benign, and embraces several otherwise quite disparate functions, She can give military victory, sexual success, good fortune and prosperity. In one context, she is a goddess of prostitutes; in another, she turns the hearts of men and women from sexual vice to virtue.

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