Venda Language - Tone

Tone

Venda has a single specified tone, HIGH, with unmarked syllables having a low tone. Phonetic falling tone occurs, but only in sequences of more than one vowel, or on the penultimate syllable, where the vowel is long. Tone patterns exist independently of the consonants and vowels of a word: that is, they are word tones. Venda tone also follows Meeussen's rule: when a word beginning with a high tone is preceded by that high tone, the initial high tone is lost. (That is, there cannot be two adjacent marked high tones in a word, though high tone spreads allophonically to a following non-tonic ("low"-tone) syllable.) There are only a handful of tone patterns in Venda words—no tone, a single high tone on some syllable, two non-adjacent high tones—which behave as follows:

Word Pattern After L After H Notes
thamana –.–.– thàmà:nà thámâ:nà Unmarked (low) tone is raised after a high tone. That is, the preceding tone spreads.
dukaná –.–.H dùkà:ná dúkâ:ná A preceding high tone spreads, but drops before the final high tone.
danána –.H.– dàná:nà dánâ:nà The pitch peaks on the tonic syllable; a preceding non-adjacent high tone merges into it
phaphána –.H.– phàphá:ná pháphâ:nà
mádzhie H.– má:dzhíè mâ:dzhìè Initial high tone spreads; with an immediately preceding high tone, that initial tone is lost.
(The preceding tone also spreads, but not as far.)
dákalo H.–.– dáká:lò dákà:lò
khókholá H.–.H khókhô:lá khókhò:lá

Read more about this topic:  Venda Language

Famous quotes containing the word tone:

    Eloquence resides as much in the tone of voice, in the eyes, and in the expression of the face, as in the choice of words.
    François, Duc De La Rochefoucauld (1613–1680)

    Self-confidence is apt to address itself to an imaginary dullness in others; as people who are well off speak in a cajoling tone to the poor.
    George Eliot [Mary Ann (or Marian)

    ...I ... believe that words can help us move or keep us paralyzed, and that our choices of language and verbal tone have something—a great deal—to do with how we live our lives and whom we end up speaking with and hearing; and that we can deflect words, by trivialization, of course, but also by ritualized respect, or we can let them enter our souls and mix with the juices of our minds.
    Adrienne Rich (b. 1929)