Vegetable Lamb of Tartary - in Search of The Legend

In Search of The Legend

Earlier versions of the legend tell of the lamb as a fruit, springing from a melon or gourd-like seed, perfectly formed as if born naturally. As time passed, this idea was replaced with the notion that the creature was indeed both a living animal and a living plant. Gustav Schlegel, in his work on the various legends of the vegetable lamb, recounts the lamb being born without its horns, but with two puffs of white, curly hair instead.

Sir John Mandeville is credited with bringing the legend to public attention in England in the 14th century during the reign of King Edward III. Mandeville returned from Tartary describing a strange gourd-like fruit grown there. Once ripe, the fruit was cut open, revealing what looked like a lamb in flesh and blood but lacking wool. The fruit and the lamb could then be eaten.

Friar Odoric of Friuli, much like Mandeville, travelled extensively and claimed to have heard of gourds in Persia that when ripe, opened to contain lamb-like beasts.

In the mid 16th century, Sigismund, Baron von Herberstein, who in 1517 and 1526 was the Ambassador to the Emperors Maximilian I and Charles V, presented a much more detailed account of the Barometz in his "Notes on Russia". He claimed to have heard from too many credible sources to doubt the lamb’s existence and gave the location of the creature as being near the Caspian Sea, between the Jaick and Volga rivers. The creature grown from the melon-like seeds described was said to grow to two and half feet high (80 cm), resembling a lamb in most ways except a few. It was said to have blood, but not true flesh as it more closely resembled that of a crab. Unlike a normal lamb, its hooves were said to be made of parted hair. It was the favourite food of wolves and other animals.

The German scholar and physician Engelbert Kaempfer accompanied an embassy to Persia in 1683 with the intention of locating the lamb. After speaking with native inhabitants and finding no physical evidence of the lamb-plant, Kaempfer concluded it to be nothing but legend. However, he observed the custom of removing an unborn lamb from its mother’s womb in order to harvest the soft wool and believed the practice to be a possible source of the legend. He speculated further that museum specimens of the fetal wool could be mistaken for a vegetable substance.

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