Roman Catholic Church's Stance
In 1995, the Catholic Church's Congregation for the Doctrine of the Faith (CDF) issued a Notification on the writings of Rydén, the Notification was also printed in L'Osservatore Romano, the official Vatican newspaper. The CDF stated that the "attentive examination of the entire question" had brought up "a number of basic elements that must be considered negative in the light of Catholic doctrine" as well as "several doctrinal errors". It also questioned the "suspect nature of the ways in which these alleged revelations have occurred" and considers the fact that "the aforementioned errors no longer appear in Ryden's later writings is a sign that the alleged heavenly messages are merely the result of private meditations". The Notification concludes by requesting "the intervention of the Bishops" to prevent the dissemination of Ryden's ideas in their dioceses and "invites all the faithful not to regard Mrs Vassula Ryden's writings and speeches as supernatural".
In November 1996, the CDF issued a press release, stating that the Notification "retains all its force" and "was approved by the competent authorities and will be published in the Acta Apostolicae Sedis, the official organ of the Holy See". It instructed Catholics "not to regard the messages of Vassula Ryden as divine revelations, but only as her personal meditations".
In a letter dated January 25, 2007, the new Prefect of the Congregation for the Doctrine of the Faith, Cardinal William Levada, following continued requests for clarifications on the writings and activities of Rydén, wrote to the Catholic hierarchy around the world stating that "the Notification of 1995 remains valid as a doctrinal judgment" of the writings, which should be seen as her own personal meditations and that Catholics should not take part in prayer groups established by Rydén.
Read more about this topic: Vassula Ryden
Famous quotes containing the words roman catholic, roman, catholic, church and/or stance:
“My first childish doubt as to whether God could really be a good Protestant was suggested by my observation of the deplorable fact that the best voices available for combination with my mother’s in the works of the great composers had been unaccountably vouchsafed to Roman Catholics.”
—George Bernard Shaw (1856–1950)
“My first childish doubt as to whether God could really be a good Protestant was suggested by my observation of the deplorable fact that the best voices available for combination with my mother’s in the works of the great composers had been unaccountably vouchsafed to Roman Catholics.”
—George Bernard Shaw (1856–1950)
“I maintain that I have been a Negro three times—a Negro baby, a Negro girl and a Negro woman. Still, if you have received no clear cut impression of what the Negro in America is like, then you are in the same place with me. There is no The Negro here. Our lives are so diversified, internal attitudes so varied, appearances and capabilities so different, that there is no possible classification so catholic that it will cover us all, except My people! My people!”
—Zora Neale Hurston (1891–1960)
“In my dreams is a country where the State is the Church and the Church the people: three in one and one in three. It is a commonwealth in which work is play and play is life: three in one and one in three. It is a temple in which the priest is the worshiper and the worshiper the worshipped: three in one and one in three. It is a godhead in which all life is human and all humanity divine: three in one and one in three.”
—George Bernard Shaw (1856–1950)
“For good teaching rests neither in accumulating a shelfful of knowledge nor in developing a repertoire of skills. In the end, good teaching lies in a willingness to attend and care for what happens in our students, ourselves, and the space between us. Good teaching is a certain kind of stance, I think. It is a stance of receptivity, of attunement, of listening.”
—Laurent A. Daloz (20th century)