Origins and History
The verse Vade retro satana is similar to a phrase spoken by Jesus to Peter in the Vulgate New Testament, Gospel of Mark 8:33: vade retro me, satana ("Get behind me, Satan!").
The exact origin of the passage is not clear. The passage came to general attention in 1647, when women who were persecuted for witchcraft declared that they had been unable to do harm where there was a cross, and the St. Michael's Benedictine Abbey in Metten was particularly exempt from their influence. A search of the monastery turned up crosses painted on the walls with the formula's initials. The meaning of those letters remained a mystery for some time, until the complete verses were found in a manuscript dating to 1415 in the abbey's library, next to an image of St. Benedict. The same formula was later found in an Austrian manuscript from 1340/50.
Following its 1647 rediscovery, the formula was superstition, but after the formula was struck and sold on talisman medals, it received the approval of Pope Benedict XIV, and became part of the Roman Catholic ritual in 1742. The formula's popularity grew considerably in the 19th century, mainly due to the efforts of Leo Dupont. According to H. C. Lea (1896), "As a rule...it suffices to wear devoutly, but, if some special favor is desired, it is advisable on a Tuesday to say five Glorias, three Aves and then three more Glorias to secure the protection of St. Benedict."
The Vade Retro Satana remains part of the Roman Catholic ritual following the 20th century revision of the ritual and its final promulgation in 1999 via De exorcismis et supplicationibus quibusdam.
Read more about this topic: Vade Retro Satana
Famous quotes containing the words origins and/or history:
“The settlement of America had its origins in the unsettlement of Europe. America came into existence when the European was already so distant from the ancient ideas and ways of his birthplace that the whole span of the Atlantic did not widen the gulf.”
—Lewis Mumford (1895–1990)
“History has neither the venerableness of antiquity, nor the freshness of the modern. It does as if it would go to the beginning of things, which natural history might with reason assume to do; but consider the Universal History, and then tell us,—when did burdock and plantain sprout first?”
—Henry David Thoreau (1817–1862)