Identity
Throughout history, the term Uyghur has taken on an increasingly expansive definition. Initially signifying only a small coalition of Tiele tribes in Northern China, Mongolia, and the Altay Mountains, it later denoted citizenship in the Uyghur Khaganate. Finally it was expanded to an ethnicity, whose ancestry originates with the fall of the Uyghur Khaganate in the year 842 AD, which caused Uyghur migration from Mongolia into the Tarim Basin. This migration assimilated and replaced the Indo-Europeans of the region to create a distinct identity, as the language and culture of the Turkic migrants eventually supplanted the original Indo-European influences. This fluid definition of Uyghur and the diverse ancestry of modern Uyghurs are a source of confusion about what constitutes true Uyghur ethnography and ethnogenesis.
Uyghur activists identify with the Tarim mummies, but research into the genetics of ancient Tarim mummies and their links with modern Uyghurs remain controversial, both to Chinese government officials concerned with ethnic separatism, and to Uyghur activists concerned that research could affect their claims of being indigenous to the region. Victor Mair has stated that the Uyghur peoples arrived at the Tarim Basin after the Orkon Uighur Kingdom (present-day Mongolia) fell around 842 AD.
The first use of Uyghur as a reference to a political nation occurred during the interim period between the First and Second Göktürk Khaganates (AD 630-684).
Read more about this topic: Uyghur People
Famous quotes containing the word identity:
“The “female culture” has shifted more rapidly than the “male culture”; the image of the go-get ‘em woman has yet to be fully matched by the image of the let’s take-care-of-the-kids- together man. More important, over the last thirty years, men’s underlying feelings about taking responsibility at home have changed much less than women’s feelings have changed about forging some kind of identity at work.”
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